display all the ideas for this combination of texts
4 ideas
4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
Full Idea: What we know in ourselves is never what knows, but what wills, the will. | |
From: Arthur Schopenhauer (Abstract of 'The Fourfold Root' [1813], Ch.VII) | |
A reaction: An interesting slant on Hume's scepticism about personal identity. Hume was hunting for a thing-which-experiences. If he had sought his will, he might have spotted it. |
22984 | Without memory I could not even speak of myself [Augustine] |
Full Idea: I do not understand the power of memory that is in myself, although without it I could not even speak of myself. | |
From: Augustine (Confessions [c.398], X.16) | |
A reaction: Even if the self is not identical with memory, this idea seems to establish that memory is an essential aspect of the self. This point is neglected by those who see the self as an entity (the 'soul pearl') which persists through all experience. |
21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
Full Idea: The identity of the subject of willing with that of knowing by virtue whereof ...the word 'I' includes and indicates both, is the knot of the world, and hence inexplicable. | |
From: Arthur Schopenhauer (Abstract of 'The Fourfold Root' [1813], p.211-2), quoted by Christopher Janaway - Schopenhauer 4 'Self' | |
A reaction: I'm struggling to see this as a deep mystery. If we look objectively at animals and ask 'what is their brain for?' the answer seems obvious. This may be a case of everything looking mysterious after a philosopher has stared at it for a while. |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
Full Idea: How do prophets see the future, if there is not a future to be seen? | |
From: Augustine (Confessions [c.398], XI.17) | |
A reaction: The answer, I suspect, is that prophets can't see the future. The prospect that the future already exists would seem to saboutage human freedom and responsibility, and point to Calvinist predestination, and even fatalism. |