display all the ideas for this combination of texts
3 ideas
8143 | Self is the rider, intellect the charioteer, mind the reins, and body the chariot [Anon (Upan)] |
Full Idea: Know that the Self (Atman) is the rider, and the body the chariot; that the intellect is the charioteer, and the mind the reins. | |
From: Anon (Upan) (The Upanishads [c.950 BCE], 'Katha') | |
A reaction: This strikes me as exactly right. Even my intellectual powers are servants of the self. This suggests the view of the mind as a tool, which does not seem to occur in modern discussions. |
8147 | We have an apparent and a true self; only the second one exists, and we must seek to know it [Anon (Upan)] |
Full Idea: There are two selves, the apparent self, and the real Self. Of these it is the real Self (Atman), and he alone, who must be felt as truly existing. To the man who has felt him as truly existing he reveals his innermost nature. | |
From: Anon (Upan) (The Upanishads [c.950 BCE], 'Katha') | |
A reaction: A central Hindu doctrine against which Buddhism rebelled, by denying the self altogether. I prefer the Hindu view. A desire to abandon the self just seems to be a desire for death. Knowledge of our essential self is more interesting. But see Idea 2932! |
7546 | A man is a succession of momentary men, bound by continuity and causation [Russell] |
Full Idea: The real man, I believe, however the police may swear to his identity, is really a series of momentary men, each different one from the other, and bound together, not by a numerical identity, but by continuity and certain instrinsic causal laws. | |
From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.124) | |
A reaction: This seems to be in the tradition of Locke and Parfit, and also follows the temporal-slices idea of physical objects. Personally I take a more physical view of things, and think the police are probably more reliable than Bertrand Russell. |