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Ideas for 'Mahaprajnaparamitashastra', 'fragments/reports' and 'fragments/reports'

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7 ideas

16. Persons / A. Concept of a Person / 4. Persons as Agents
For Stoics the true self is defined by what I can be master of [Stoic school, by Foucault]
     Full Idea: For the Stoics, the true self is defined only by what I can be master of.
     From: report of Stoic school (fragments/reports [c.200 BCE]) by Michel Foucault - On the Genealogy of Ethics
     A reaction: Interesting. This ties the self to the will - indeed, it almost identifies the self with the will. Why is the self the parts that are mastered, rather than the part that does the mastering? I master my shoes, but they are not me.
16. Persons / F. Free Will / 3. Constraints on the will
Stoics expanded the idea of compulsion, and contracted what counts as one's own actions [Stoic school, by Frede,M]
     Full Idea: With Stoics, and in its wake, we get an enormous expansion of what counts as being forced [biazesthai] or compelled or made to do something, and correspondingly an enormous contraction of what counts as an action of one's own.
     From: report of Stoic school (fragments/reports [c.200 BCE]) by Michael Frede - A Free Will 5
     A reaction: The key idea seems to be setting the bar higher for being in control, which eventually leads to the idea of free will. Frede says this does not contract responsibility, because what controls us can be our own fault.
16. Persons / F. Free Will / 5. Against Free Will
The free will problem was invented by the Stoics [Stoic school, by Berlin]
     Full Idea: The free-will problem was invented by the Stoics.
     From: report of Stoic school (fragments/reports [c.200 BCE]) by Isaiah Berlin - The Roots of Romanticism Ch.4
     A reaction: Compare Ideas 6018 and 7814. There is no sign of the problem in Book 3 of Aristotle's Ethics. This is crucial, since I consider the problem to be totally bogus.
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Democritus said everything happens of necessity, by natural motion of atoms [Democritus, by Cicero]
     Full Idea: Democritus, the founder of atomism, preferred to accept that all things happened by necessity than to tear from the atomic bodies their natural motions.
     From: report of Democritus (fragments/reports [c.431 BCE]) by M. Tullius Cicero - On Fate ('De fato') §22
     A reaction: This is in opposition to Epicurus, who said that atoms can have a 'swerve', making free will possible. It is suggested that Epicurus was the first to really grasp the problem of free will. Democritus was just stating the (to him) obvious.
Some say there is a determinate cause for every apparently spontaneous event [Democritus, by Aristotle]
     Full Idea: Some people (Democritus?) say there is no such thing as a chance event; they claim that there is always a determinate cause for everything which is said to be a chance or a spontaneous event.
     From: report of Democritus (fragments/reports [c.431 BCE]) by Aristotle - Physics 195b37
     A reaction: This is the mutual implication of physicalism and determinism, which strikes me as unavoidable. I say: don't panic about morality because determinism is true. Embrace determinism - it is harmless and true. Its opposite is a nonsense.
Democritus said atoms only move by their natural motions, which are therefore necessary [Democritus, by Cicero]
     Full Idea: The author of the atomic theory, Democritus, preferred to accept the view that all events are caused by necessity, rather than to deprive the atoms of their natural motions.
     From: report of Democritus (fragments/reports [c.431 BCE]) by M. Tullius Cicero - On Fate ('De fato') 10.23
     A reaction: The 'deprivation' would have to be caused by mind, or by the later 'swerve' of Epicurus.
16. Persons / F. Free Will / 6. Determinism / b. Fate
The nearest to ancient determinism is Stoic fate, but that is controlled by a sympathetic God [Stoic school, by Frede,M]
     Full Idea: The doctrine of antiquity nearest to physical determinism was the Stoic doctrine of fate. But their fate is the work of an agent, and is predetermined in part with regard to us, and even seems be contingent on anticipated human choices.
     From: report of Stoic school (fragments/reports [c.200 BCE]) by Michael Frede - A Free Will Intro
     A reaction: [compressed] The gist is that this is the most determinist the ancients ever get (e.g. the swerve of Epicurus), and it is not very determinist at all, in comparison with modern Laplacean physical determinism. Late antiquity determinism was stronger.