Combining Texts

Ideas for 'Mahaprajnaparamitashastra', 'works' and 'Introduction to the Philosophy of Mind'

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4 ideas

16. Persons / A. Concept of a Person / 1. Existence of Persons
Persons are selves - subjects of experience, with reflexive self-knowledge [Lowe]
     Full Idea: I suggest that persons are selves - that is, they are subjects of experience which have the capacity to recognised themselves as being individual subjects of experience; selves possess reflexive self-knowledge.
     From: E.J. Lowe (Introduction to the Philosophy of Mind [2000], Ch.10)
     A reaction: I would express this as 'a capacity for meta-thought'. I increasingly see that as the hallmark of homo sapiens, and the key quality I look for in assessing the intelligence of aliens. Very intelligent people are exceptionally self-aware.
16. Persons / B. Nature of the Self / 7. Self and Body / b. Self as brain
If my brain could survive on its own, I cannot be identical with my whole body [Lowe]
     Full Idea: If, as seems intuitively plausible, I could survive with my brain detached from the rest of my body, I most certainly cannot be identical with my whole body.
     From: E.J. Lowe (Introduction to the Philosophy of Mind [2000], Ch.10)
     A reaction: A key mistake is to treat the notion of 'I' as all-or-nothing. My surviving brain is much more like me than my surviving kidney, but the notion of my brain saying to my family 'it's me in that jar over there' sounds wrong. It is a bit of me.
16. Persons / C. Self-Awareness / 3. Limits of Introspection
It seems impossible to get generally applicable mental concepts from self-observation [Lowe]
     Full Idea: It seems impossible for me to acquire perfectly general concepts of thought and feeling, applicable to other people as well as to myself, purely from some queer kind of mental self-observation, but this is what the observational model demands.
     From: E.J. Lowe (Introduction to the Philosophy of Mind [2000], Ch.10)
     A reaction: I don't understand the word 'queer' here, which seems part of an odd modern fashion for denigrating introspection. It is right, though, that the acquisition of general mental concepts from my mind seems to depend on analogy, which is a suspect method.
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
All human languages have an equivalent of the word 'I' [Lowe]
     Full Idea: Every human language appears to have a word or expression equivalent to the English word 'I'.
     From: E.J. Lowe (Introduction to the Philosophy of Mind [2000], Ch.10)
     A reaction: If this is true (what is his evidence?) I take it to be very significant support for what I take to be obvious anyway, that the mind/brain has a central controlling core, which understands and decides, and which is the most valued part of us.