Combining Texts

Ideas for 'Principles of Philosophy', 'Philosophical Letters' and 'Sweet Dreams'

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3 ideas

16. Persons / D. Continuity of the Self / 7. Self and Thinking
In thinking we shut ourselves off from other substances, showing our identity and separateness [Descartes]
     Full Idea: Because each one of us understands what he thinks, and that in thinking he can shut himself off from every other substance, we may conclude that each of us is really distinct from every other thinking substance and from corporeal substance.
     From: René Descartes (Principles of Philosophy [1646], I.60)
     A reaction: This seems to be a novel argument which requires elucidation. I can 'shut myself off from every other substance'? If I shut myself off from thinking about food, does that mean hunger is not part of me? Or convince yourself that you don't have a brother?
16. Persons / E. Rejecting the Self / 4. Denial of the Self
The work done by the 'homunculus in the theatre' must be spread amongst non-conscious agencies [Dennett]
     Full Idea: All the work done by the imagined homunculus in the Cartesian Theater must be distributed among various lesser agencies in the brain, none of which is conscious.
     From: Daniel C. Dennett (Sweet Dreams [2005], Ch.3)
     A reaction: Dennett's account crucially depends on consciousness being much more fragmentary than most philosophers claim it to be. It is actually full of joints, which can come apart. He may be right.
16. Persons / F. Free Will / 1. Nature of Free Will
Our free will is so self-evident to us that it must be a basic innate idea [Descartes]
     Full Idea: It is so evident that we are possessed of a free will that can give or withhold its assent, that this may be counted as one of the first and most common notions found innately in us.
     From: René Descartes (Principles of Philosophy [1646], I.39)
     A reaction: It seems to me plausible to say that we have an innate conception of our own will (our ability to make decisions), though Hume says we only learn about the will from experience, but the idea that it is absolutely 'free' might never cross our minds.