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3 ideas
5325 | Is something an 'experience' because it relates to other experiences, or because it relates to a subject? [Ayer] |
Full Idea: Is the character of being an item of experience one that can accrue to a quale through its relation to other qualia, or must it consist in a relation to a subject, which is conscious of these elements and distinct from them? | |
From: A.J. Ayer (The Central Questions of Philosophy [1973], §VI.B) | |
A reaction: When nicely put like this, it is hard to see how qualia could be experiences just because they relate to one another. It begs the question of what is causing the relationship. There seems to be a Cogito-like assumption of a thinker. |
5326 | Qualia must be united by a subject, because they lead to concepts and judgements [Ayer] |
Full Idea: The ground for thinking that qualia are only experiences because they relate to a unifying subject is that they have to be identified, by being brought under concepts, and giving rise to judgements which usually go beyond them. | |
From: A.J. Ayer (The Central Questions of Philosophy [1973], §VI.B) | |
A reaction: Thus one of Hume's greatest fans gives the clearest objection to Hume. It strikes me as a very powerful objection, better than anything Carruthers offers (1394,1395,1396). The conceptual element is very hard to disentangle from the qualia. |
5324 | Bodily identity and memory work together to establish personal identity [Ayer] |
Full Idea: In general the two criteria of memory and bodily identity work together. | |
From: A.J. Ayer (The Central Questions of Philosophy [1973], §VI.B) | |
A reaction: This seems better than any simplistic one-criterion approach. In life we use different criteria for our own identity, as when dreaming, or waking with a hangover, or wondering if we are dead after an accident. |