Combining Texts

Ideas for 'fragments/reports', 'Rationality in Action' and 'Knowledge by Agreement'

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21 ideas

16. Persons / A. Concept of a Person / 2. Persons as Responsible
Being held responsible for past actions makes no sense without personal identity [Searle]
16. Persons / A. Concept of a Person / 3. Persons as Reasoners
Giving reasons for action requires reference to a self [Searle]
A 'self' must be capable of conscious reasonings about action [Searle]
An intentional, acting, rational being must have a self [Searle]
16. Persons / A. Concept of a Person / 4. Persons as Agents
Action requires a self, even though perception doesn't [Searle]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
Selfs are conscious, enduring, reasonable, active, free, and responsible [Searle]
A self must at least be capable of consciousness [Searle]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The self is neither an experience nor a thing experienced [Searle]
16. Persons / B. Nature of the Self / 5. Self as Associations
The bundle must also have agency in order to act, and a self to act rationally [Searle]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
To be considered 'an individual' is performed by a society [Kusch]
16. Persons / F. Free Will / 4. For Free Will
Chrysippus allows evil to say it is fated, or even that it is rational and natural [Plutarch on Chrysippus]
Rational decision making presupposes free will [Searle]
We freely decide whether to make a reason for action effective [Searle]
Free will is most obvious when we choose between several reasons for an action [Searle]
16. Persons / F. Free Will / 5. Against Free Will
A swerve in the atoms would be unnatural, like scales settling differently for no reason [Chrysippus, by Plutarch]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Chrysippus is wrong to believe in non-occurring future possibilities if he is a fatalist [Plutarch on Chrysippus]
Everything is fated, either by continuous causes or by a supreme rational principle [Chrysippus, by Diog. Laertius]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Fate is an eternal and fixed chain of causal events [Chrysippus]
The Lazy Argument responds to fate with 'why bother?', but the bothering is also fated [Chrysippus, by Cicero]
When we say events are fated by antecedent causes, do we mean principal or auxiliary causes? [Chrysippus]
16. Persons / F. Free Will / 7. Compatibilism
Destiny is only a predisposing cause, not a sufficient cause [Chrysippus, by Plutarch]