Combining Texts

Ideas for 'Lectures on the History of Philosophy', 'Mind and Body' and 'Truth-making without Truth-makers'

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3 ideas

17. Mind and Body / E. Mind as Physical / 3. Eliminativism
All meaningful psychological statements can be translated into physics [Kirk,R]
     Full Idea: All psychological statements which are meaningful, that is to say, which are in principle verifiable, are translatable into propositions which do not involve psychological concepts, but only the concepts of physics.
     From: Robert Kirk (Mind and Body [2003], §3.8)
     A reaction: This shows how eliminativist behaviourism arises out of logical positivism (by only allowing what is verifiable). The simplest objection: we can't verify the mental states of others, because they are private, but they are still the best explanation.
17. Mind and Body / E. Mind as Physical / 4. Connectionism
Instead of representation by sentences, it can be by a distribution of connectionist strengths [Kirk,R]
     Full Idea: In a connectionist system, information is represented not by sentences but by the total distribution of connection strengths.
     From: Robert Kirk (Mind and Body [2003], §7.6)
     A reaction: Neither sentences (of a language of thought) NOR connection strengths strike me as very plausible ways for a brain to represent things. It must be something to do with connections, but it must also be to do with neurons, or we get bizarre counterexamples.
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
If mental states are multiply realisable, they could not be translated into physical terms [Kirk,R]
     Full Idea: If psychological states are multiply realisable it is hard to see how they could possibly be translated into physical terms.
     From: Robert Kirk (Mind and Body [2003], §3.8)
     A reaction: Reductive funtionalism would do it. A writing iimplement is physical and multiply realisable. Personally I prefer the strategy of saying mental states are NOT multiply realisable. If frog brains differ from ours, they probably don't feel pain like us.