Combining Texts

Ideas for 'Lectures on the History of Philosophy', 'works' and 'Getting Causes from Powers'

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2 ideas

17. Mind and Body / A. Mind-Body Dualism / 6. Epiphenomenalism
Epiphenomenalism makes the mind totally pointless [Alexander,S]
     Full Idea: Epiphenomenalism supposes something to exist in nature which has nothing to do and no purpose to serve.
     From: Samuel Alexander (works [1927]), quoted by Jaegwon Kim - Philosophy of Mind p.129
     A reaction: An objection, but not, I think, a strong one. The fact, for example, that sweat is shiny is the result of good evolutionary reasons, but I cannot think of any purpose which it serves. All events which are purposeful are likely to have side-effects.
17. Mind and Body / D. Property Dualism / 4. Emergentism
Strong emergence seems to imply top-down causation, originating in consciousness [Mumford/Anjum]
     Full Idea: A problem for strong emergence is that it opens the way for top-down causation if, for instance, our consciousness is causally productive of physical events.
     From: S.Mumford/R.Lill Anjum (Getting Causes from Powers [2011], 4.3d)
     A reaction: This is what most fans of 'emergent' consciousness would love, presumably because it makes humans really important (nay, godlike!) in the scheme of things. It take it to be based on a hopelessly simplistic view of what is going on around here.