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3 ideas
| 5038 | Assume that mind and body follow their own laws, but God has harmonised them [Leibniz] |
| Full Idea: Why not assume that God initially created the soul and body with so much ingenuity that, whilst each follows its own laws and properties and operations, all thing agree most beautifull among themselves? This is the 'hypothesis of concomitance'. | |
| From: Gottfried Leibniz (A Specimen of Discoveries [1686], p.80) | |
| A reaction: They may be in beautifully planned harmony, but how do we know that they are in harmony? Presumably their actions must be compared, and God would even have to harmonise the comparison. Parallelism seems to imply epiphenomenalism or idealism. |
| 3157 | T.H.Huxley gave the earliest clear statement of epiphenomenalism [Huxley, by Rey] |
| Full Idea: T.H.Huxley gave the earliest clear statement of epiphenomenalism. | |
| From: report of T.H. Huxley (Method and Results [1893]) by Georges Rey - Contemporary Philosophy of Mind 3.1.1 | |
| A reaction: This is, of course, impossible, because there can't be a clear statement of epiphenomenalism. |
| 3154 | Brain causes mind, but it doesn't seem that mind causes actions [Huxley] |
| Full Idea: All states of consciousness are caused by molecular changes of brain substance. It seems to me there is no proof that any state of consciousness is the cause of change in the motion of the matter of the organism. | |
| From: T.H. Huxley (Method and Results [1893], p.244), quoted by Georges Rey - Contemporary Philosophy of Mind 3.1.1 | |
| A reaction: This sounds odd. Most people would say there is nothing more obvious than mental events causing actions. It certainly seems undeniable that actions are cause by the contents of thoughts, so a molecular account of intentional states is needed. |