Combining Texts

Ideas for 'From an Ontological Point of View', 'Elements of Mind' and 'On Platonism in Mathematics'

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7 ideas

17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Identity theory is either of particular events, or of properties, depending on your theory of causation [Crane]
     Full Idea: If causation concerns events, then we have an identity theory of mental and physical events (particulars) [Davidson]. If causation is by properties, then it is mental and physical properties which are identical [Lewis and Armstrong].
     From: Tim Crane (Elements of Mind [2001], 2.14)
     A reaction: Events are tokens, and properties are types. Tricky. Events are dynamic, but properties can be static.
Physicalism may be the source of the mind-body problem, rather than its solution [Crane]
     Full Idea: Physicalism may be the source of the mind-body problem, rather than its solution.
     From: Tim Crane (Elements of Mind [2001], 2.19)
     A reaction: Certainly if the physical is seen as just a pile of atoms, it is hard to see how they could ever think (see idea 1909).
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
Overdetermination occurs if two events cause an effect, when each would have caused it alone [Crane]
     Full Idea: Causal overdetermination is when an effect has more than one cause, and each event would have caused the effect if the other one had not done so.
     From: Tim Crane (Elements of Mind [2001], 2.13)
     A reaction: Overdetermination is a symptom that an explanation is questionable, but it can occur. Two strong people can join to push over a light hatstand.
If a car is a higher-level entity, distinct from its parts, how could it ever do anything? [Heil]
     Full Idea: If we regard a Volvo car as a higher-level entity with its own independent reality, something distinct from its constituents (arranged in particular ways and variously connected to other things), we render mysterious how Volvos could do anything at all.
     From: John Heil (From an Ontological Point of View [2003], 02.3)
     A reaction: This seems to me perhaps the key reason why we have to be reductionists. The so-called 'bridge laws' from mind to brain are not just needed to explain the mind, they are also essential to show how a mind would cause behaviour.
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
The completeness of physics must be an essential component of any physicalist view of mind [Crane]
     Full Idea: I claim that the completeness of physics must be an essential component of any physicalist view of mind.
     From: Tim Crane (Elements of Mind [2001], 2.12)
     A reaction: He does not convince me of this. The mind may be within physics, but why should we say a priori that no exceptions to physical law will ever be discovered. Crane is setting up straw men.
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Multiple realisability is actually one predicate applying to a diverse range of properties [Heil]
     Full Idea: Cases of multiple realisability are typically cases in which some predicate ('is red', 'is in pain') applies to an object in virtue of that object's possession of any of a diverse range of properties.
     From: John Heil (From an Ontological Point of View [2003], 14.8)
     A reaction: If the properties are diverse, why does one predicate apply to them? I take it that in the case of the pain, the predicate is ambiguous in applying to the behaviour or the phenomenal property. Same behaviour is possible with many qualia.
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / c. Knowledge argument
Experience teaches us propositions, because we can reason about our phenomenal experience [Crane]
     Full Idea: In experience we learn propositions, since someone can reason using the sentence 'Red looks like this' (e.g. 'If red looks like this, then either it looks like this to dogs or it doesn't').
     From: Tim Crane (Elements of Mind [2001], 3.28)
     A reaction: The fact that we can create propositions about experiences doesn't prove that experience is inherently propositional.