Combining Texts

Ideas for 'works', 'Consciousness Explained' and 'Natural Kinds and Biological Realism'

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5 ideas

17. Mind and Body / A. Mind-Body Dualism / 6. Epiphenomenalism
If an epiphenomenon has no physical effects, it has to be undetectable [Dennett]
     Full Idea: Psychologists mean a by-product by an 'epiphenomenon', ...but the philosophical meaning is too strong: it yields a concept of no utility whatsoever. Since x has no physical effects (according to the definition), no instrument can detect it.
     From: Daniel C. Dennett (Consciousness Explained [1991], 12.5)
     A reaction: Well said! This has always been my half-formulated intuition about the claim that the mind (or anything) might be totally epiphenomenal. All a thing such as the reflection on a lake can be is irrelevant to the functioning of that specified system.
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Dualism wallows in mystery, and to accept it is to give up [Dennett]
     Full Idea: Given the way dualism wallows in mystery, accepting dualism is giving up.
     From: Daniel C. Dennett (Consciousness Explained [1991], 2.4)
     A reaction: Some things, of course, might be inherently mysterious to us, and we might as well give up. The big dualist mystery is the explanation of how such different substances can interact. How do two physical substances manage to interact?
17. Mind and Body / C. Functionalism / 6. Homuncular Functionalism
All functionalism is 'homuncular', of one grain size or another [Dennett]
     Full Idea: All varieties of functionalism can be viewed as 'homuncular' functionalism of one grain size or another.
     From: Daniel C. Dennett (Consciousness Explained [1991], 9.2)
     A reaction: This seems right, as any huge and complex mechanism (like a moon rocket) will be made up of some main systems, then sub-systems, then sub-sub-sub.... This assumes that there are one or two overarching purposes, which there are in people.
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
Visual experience is composed of neural activity, which we find pleasing [Dennett]
     Full Idea: All visual experience is composed of activities of neural circuits whose very activity is innately pleasing to us.
     From: Daniel C. Dennett (Consciousness Explained [1991], 12.6)
     A reaction: This is the nearest I can find to Dennett saying something eliminativist. It seems to beg the question of who 'us' refers to, and what is being pleased, and how it is 'pleased' by these neural circuits. The Hard Question?
It is arbitrary to say which moment of brain processing is conscious [Dennett]
     Full Idea: If one wants to settle on some moment of processing in the brain as the moment of consciousness, this has to be arbitrary.
     From: Daniel C. Dennett (Consciousness Explained [1991], 5.3)
     A reaction: Seems eliminativist, as it implies that all that is really going on is 'processing'. But there are two senses of 'arbitrary' - that calling it consciousness is arbitrary (wrong), or thinking that mind doesn't move abruptly into consciousness (right).