Combining Texts

Ideas for 'Space, Time and Deity (2 vols)', 'Introduction - Ontology' and 'Subjective and Objective'

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3 ideas

17. Mind and Body / A. Mind-Body Dualism / 6. Epiphenomenalism
Epiphenomenalism is like a pointless nobleman, kept for show, but soon to be abolished [Alexander,S]
     Full Idea: Epiphenomenalism supposes something to exist in nature which has nothing to do, no purpose to serve, a species of noblesse which depends on the work of its inferiors, but is kept for show and might as well, and undoubtedly would in time be abolished.
     From: Samuel Alexander (Space, Time and Deity (2 vols) [1927], 2:8), quoted by Jaegwon Kim - Nonreductivist troubles with ment.causation IV
     A reaction: Wonderful! Kim quotes this, and labels the implicit slogan (to be real is to have causal powers) 'Alexander's Dictum'. All the examples given of epiphenomena are only causally inert within a defined system, but they act causally outside the system.
17. Mind and Body / C. Functionalism / 2. Machine Functionalism
Functionalism has three linked levels: physical, functional, and mental [Lycan]
     Full Idea: Functionalism has three distinct levels of description: a neurophysiological description, a functional description (relative to a program which the brain is realising), and it may have a further mental description.
     From: William Lycan (Introduction - Ontology [1999], p.6)
     A reaction: I have always thought that the 'levels of description' idea was very helpful in describing the mind/brain. I feel certain that we are dealing with a single thing, so this is the only way we can account for the diverse ways in which we discuss it.
17. Mind and Body / C. Functionalism / 5. Teleological Functionalism
A mental state is a functional realisation of a brain state when it serves the purpose of the organism [Lycan]
     Full Idea: Some theorists have said that the one-to-one correspondence between the organism and parts of its 'program' is too liberal, and suggest that the state and its functional role are seen teleologically, as functioning 'for' the organism.
     From: William Lycan (Introduction - Ontology [1999], p.9)
     A reaction: This seems an inevitable development, once the notion of a 'function' is considered. It has to be fitted into some sort of Aristotelian teleological picture, even if the functions are seen subjectively (by what?). Purpose is usually seen as evolutionary.