Combining Texts

Ideas for 'Elements of Mind', 'The Nature of Mental States' and 'Taking Rights Seriously'

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7 ideas

17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Identity theory is either of particular events, or of properties, depending on your theory of causation [Crane]
     Full Idea: If causation concerns events, then we have an identity theory of mental and physical events (particulars) [Davidson]. If causation is by properties, then it is mental and physical properties which are identical [Lewis and Armstrong].
     From: Tim Crane (Elements of Mind [2001], 2.14)
     A reaction: Events are tokens, and properties are types. Tricky. Events are dynamic, but properties can be static.
Physicalism may be the source of the mind-body problem, rather than its solution [Crane]
     Full Idea: Physicalism may be the source of the mind-body problem, rather than its solution.
     From: Tim Crane (Elements of Mind [2001], 2.19)
     A reaction: Certainly if the physical is seen as just a pile of atoms, it is hard to see how they could ever think (see idea 1909).
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
Overdetermination occurs if two events cause an effect, when each would have caused it alone [Crane]
     Full Idea: Causal overdetermination is when an effect has more than one cause, and each event would have caused the effect if the other one had not done so.
     From: Tim Crane (Elements of Mind [2001], 2.13)
     A reaction: Overdetermination is a symptom that an explanation is questionable, but it can occur. Two strong people can join to push over a light hatstand.
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
The completeness of physics must be an essential component of any physicalist view of mind [Crane]
     Full Idea: I claim that the completeness of physics must be an essential component of any physicalist view of mind.
     From: Tim Crane (Elements of Mind [2001], 2.12)
     A reaction: He does not convince me of this. The mind may be within physics, but why should we say a priori that no exceptions to physical law will ever be discovered. Crane is setting up straw men.
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Neuroscience does not support multiple realisability, and tends to support identity [Polger on Putnam]
     Full Idea: Putnam was too quick to assert neuroscientific support for multiple realizability; current evidence does not reveal it, and there is some reason to think the enterprises of neuroscience are premised on the hypothesis of brain-state identity.
     From: comment on Hilary Putnam (The Nature of Mental States [1968]) by Thomas W. Polger - Natural Minds Ch.1.4
     A reaction: I have always been suspicious of the glib claim that mental states were multiply realisable. I see no reason to think that octupi see colours as we do, or experience fear as we do, even though their behaviour has to be similar, for survival.
If humans and molluscs both feel pain, it can't be a single biological state [Putnam, by Kim]
     Full Idea: Mental states have vastly diverse physical/biological realizations in different species and structures (e.g. pain in humans and in molluscs), so no mental state can be identified with any single physical/biological state.
     From: report of Hilary Putnam (The Nature of Mental States [1968]) by Jaegwon Kim - Mind in a Physical World n p.120
     A reaction: But maybe mollusc and human nervous systems ARE the same in the respects that matter. We don't know enough about pain to deny that possibility.
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / c. Knowledge argument
Experience teaches us propositions, because we can reason about our phenomenal experience [Crane]
     Full Idea: In experience we learn propositions, since someone can reason using the sentence 'Red looks like this' (e.g. 'If red looks like this, then either it looks like this to dogs or it doesn't').
     From: Tim Crane (Elements of Mind [2001], 3.28)
     A reaction: The fact that we can create propositions about experiences doesn't prove that experience is inherently propositional.