Combining Texts

Ideas for 'works', 'Science of Logic' and 'The Upanishads'

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3 ideas

18. Thought / A. Modes of Thought / 5. Rationality / c. Animal rationality
Aristotle and the Stoics denied rationality to animals, while Platonists affirmed it [Aristotle, by Sorabji]
     Full Idea: Aristotle, and also the Stoics, denied rationality to animals. …The Platonists, the Pythagoreans, and some more independent Aristotelians, did grant reason and intellect to animals.
     From: report of Aristotle (works [c.330 BCE]) by Richard Sorabji - Rationality 'Denial'
     A reaction: This is not the same as affirming or denying their consciousness. The debate depends on how rationality is conceived.
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
Every concept depends on the counter-concepts of what it is not [Hegel, by Bowie]
     Full Idea: Hegel relies on the claim that every concept depends for its determinacy upon its relation to other concepts which it is not (so that even the concept of being depends, for example, upon the concept of nothing).
     From: report of Georg W.F.Hegel (Science of Logic [1816]) by Andrew Bowie - Introduction to German Philosophy 4 'Questions'
     A reaction: How does he know this? A question I keep asking about continental philosophers. The negation concepts must be entirely non-conscious. Which negation concepts are relevant to the concept 'tree'?
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
Without speech we cannot know right/wrong, true/false, good/bad, or pleasant/unpleasant [Anon (Upan)]
     Full Idea: If there were no speech, neither right nor wrong would be known, neither the true nor the false, neither the good nor the bad, neither the pleasant nor the unpleasant.
     From: Anon (Upan) (The Upanishads [c.950 BCE], 'Chandogya')
     A reaction: This could stand as the epigraph for the whole of modern philosophy of language. However, the text goes on to say that mind is higher than speech. The test question is the mental capabilities of animals. Do they 'know' pleasure, or truth?