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Ideas for 'fragments/reports', 'Epistemology Externalized' and 'The Varieties of Reference'

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5 ideas

18. Thought / C. Content / 1. Content
Some representational states, like perception, may be nonconceptual [Evans, by Schulte]
     Full Idea: Evans introduced the idea that there are some representational states, for example perceptual experiences, which have content that is nonconceptual.
     From: report of Gareth Evans (The Varieties of Reference [1980]) by Peter Schulte - Mental Content 3.4
     A reaction: McDowell famously disagree, and whether all experience is inherently conceptualised is a main debate from that period. Hard to see how it could be settled, but I incline to McDowell, because minimal perception hardly counts as 'experience'.
18. Thought / C. Content / 6. Broad Content
It is widely supposed that externalism cannot be reconciled with first-person authority [Davidson]
     Full Idea: It has been widely supposed that externalism, which holds that the contents of a person's propositional attitudes are partly determined by factors of which the person may be ignorant, cannot be reconciled with first-person authority.
     From: Donald Davidson (Epistemology Externalized [1990], p.197)
     A reaction: It is certainly a bit puzzling if you go around saying 'Actually, people don't know their own thoughts'. Davidson aims to defend first-person authority. The full story is developed in Tyler Burge's views on 'anti-individualism'.
It is hard to interpret a speaker's actions if we take a broad view of the content [Davidson]
     Full Idea: It will explain a speaker's actions far better if we interpret him as he intended to be interpreted, than if we suppose he means and thinks what someone else might mean and think who used the same words 'correctly'.
     From: Donald Davidson (Epistemology Externalized [1990], p.199)
     A reaction: This comes down to the fact that our actions have to be motivated by internal meanings. If I defer to experts on the essence of gold, I still buy gold according to how I myself understand it. So meaning has two components?
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
The Generality Constraint says if you can think a predicate you can apply it to anything [Evans]
     Full Idea: If a subject can be credited with the thought that a is F, then he must have the conceptual resources for entertaining the thought that a is G, for every property of being G of which he has conception. This condition I call the 'Generality Constraint'.
     From: Gareth Evans (The Varieties of Reference [1980], p.104), quoted by François Recanati - Mental Files 5.3
     A reaction: Recanati endorses the Constraint in his account of mental files. Apparently if I can entertain the thought of a circle being round, I can also entertain the thought of it being square, so I am not too sure about this one.
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
Concepts have a 'Generality Constraint', that we must know how predicates apply to them [Evans, by Peacocke]
     Full Idea: Evans's 'Generality Constraint' says that if a thinker is capable of attitudes to the content Fa and possesses the singular concept b, then he is capable of having attitudes to the content Fb.
     From: report of Gareth Evans (The Varieties of Reference [1980], 4.3) by Christopher Peacocke - A Study of Concepts 1.1
     A reaction: So having an attitude becomes the test of whether one possesses a concept. I suppose if one says 'You know you've got a concept when you are capable of thinking about it', that is much the same thing. Sounds fine.