Combining Texts
Ideas for
'Metaphysics', 'Being and Nothingness' and 'Concepts'
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28 ideas
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
23311
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Aristotle sees reason as much more specific than our more everyday concept of it [Aristotle, by Frede,M]
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18. Thought / A. Modes of Thought / 5. Rationality / c. Animal rationality
23310
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Animals live by sensations, and some have good memories, but they don't connect experiences [Aristotle]
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18. Thought / B. Mechanics of Thought / 4. Language of Thought
11121
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Language of thought has subject/predicate form and includes logical devices [Margolis/Laurence]
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18. Thought / B. Mechanics of Thought / 5. Mental Files
11245
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Many memories make up a single experience [Aristotle]
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18. Thought / C. Content / 1. Content
6164
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Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands]
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18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
11120
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Concepts are either representations, or abilities, or Fregean senses [Margolis/Laurence]
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18. Thought / D. Concepts / 3. Ontology of Concepts / a. Concepts as representations
11122
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A computer may have propositional attitudes without representations [Margolis/Laurence]
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11124
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Do mental representations just lead to a vicious regress of explanations [Margolis/Laurence]
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18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
11123
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Maybe the concept CAT is just the ability to discriminate and infer about cats [Margolis/Laurence]
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11125
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The abilities view cannot explain the productivity of thought, or mental processes [Margolis/Laurence]
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18. Thought / D. Concepts / 4. Structure of Concepts / a. Conceptual structure
11140
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Concept-structure explains typicality, categories, development, reference and composition [Margolis/Laurence]
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18. Thought / D. Concepts / 4. Structure of Concepts / c. Classical concepts
11128
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Classically, concepts give necessary and sufficient conditions for falling under them [Margolis/Laurence]
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11129
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The classical theory explains acquisition, categorization and reference [Margolis/Laurence]
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11130
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Typicality challenges the classical view; we see better fruit-prototypes in apples than in plums [Margolis/Laurence]
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11131
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It may be that our concepts (such as 'knowledge') have no definitional structure [Margolis/Laurence]
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18. Thought / D. Concepts / 4. Structure of Concepts / d. Concepts as prototypes
11133
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Prototype theory categorises by computing the number of shared constituents [Margolis/Laurence]
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11134
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People don't just categorise by apparent similarities [Margolis/Laurence]
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11135
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Complex concepts have emergent properties not in the ingredient prototypes [Margolis/Laurence]
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11136
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Many complex concepts obviously have no prototype [Margolis/Laurence]
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11132
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The prototype theory is probabilistic, picking something out if it has sufficient of the properties [Margolis/Laurence]
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18. Thought / D. Concepts / 4. Structure of Concepts / f. Theory theory of concepts
11138
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The theory theory is holistic, so how can people have identical concepts? [Margolis/Laurence]
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11137
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The theory theory of concepts says they are parts of theories, defined by their roles [Margolis/Laurence]
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18. Thought / D. Concepts / 4. Structure of Concepts / g. Conceptual atomism
11139
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Maybe concepts have no structure, and determined by relations to the world, not to other concepts [Margolis/Laurence]
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18. Thought / D. Concepts / 4. Structure of Concepts / i. Conceptual priority
10954
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It is unclear whether acute angles are prior to right angles, or fingers to men [Aristotle]
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18. Thought / D. Concepts / 5. Concepts and Language / c. Concepts without language
11146
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People can formulate new concepts which are only named later [Margolis/Laurence]
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18. Thought / E. Abstraction / 3. Abstracta by Ignoring
9792
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Mathematicians study quantity and continuity, and remove the perceptible features of things [Aristotle]
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9077
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Mathematicians suppose inseparable aspects to be separable, and study them in isolation [Aristotle]
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18. Thought / E. Abstraction / 8. Abstractionism Critique
9075
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If health happened to be white, the science of health would not study whiteness [Aristotle]
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