display all the ideas for this combination of texts
8 ideas
7751 | Meaning needs an intention to induce a belief, and a recognition that this is the speaker's intention [Grice] |
Full Idea: For a statement to have (non-naturally) meant something, not merely must it have been 'uttered' with the intention of inducing a certain belief, but also the utterer must have intended an 'audience' to recognise the intention behind the utterance. | |
From: H. Paul Grice (Meaning [1957], p.43) | |
A reaction: This is Grice's famous and distinctive theory of meaning. I am struck by the problem of a password, which seems to have a quite different intention from its literal meaning. Also a speaker with two different audiences and opposite intentions. |
7752 | Only the utterer's primary intention is relevant to the meaning [Grice] |
Full Idea: Only what I may call the primary intention of an utterer is relevant to the (non-natural) meaning of an utterance. | |
From: H. Paul Grice (Meaning [1957], p.47) | |
A reaction: This sounds okay for simple statements, but gets really tricky with complex statements, such as very ironic remarks delivered to an audience of diverse people. |
7753 | We judge linguistic intentions rather as we judge non-linguistic intentions, so they are alike [Grice] |
Full Idea: To show that the criteria for judging linguistic intentions are very like the criteria for judging non-linguistic intentions is to show that linguistic intentions are very like non-linguistic intentions. | |
From: H. Paul Grice (Meaning [1957], p.48) | |
A reaction: This hint at the end of his paper is one of the key attractions of Grice's view. It offers an account of language that fits it into the world of animal communication and evolution. It never seems to quite capture the way meaning goes beyond intentions. |
7772 | Compositionality explains how long sentences work, and truth conditions are the main compositional feature [Davidson, by Lycan] |
Full Idea: Davidson's main argument in favour of his truth conditions theory of meaning is that compositionality is needed to account for our understanding of long, novel sentences, and a sentence's truth condition is its most obviously compositional feature. | |
From: report of Donald Davidson (Truth and Meaning [1967]) by William Lycan - Philosophy of Language Ch.9 | |
A reaction: This seems to me exactly right. As we hear a new long sentence unfold, we piece together the meaning. At the end we may spot that the meaning is silly, or an unverifiable speculation, or not what the speaker intended - but it is too late! It means. |
7327 | Davidson thinks Frege lacks an account of how words create sentence-meaning [Davidson, by Miller,A] |
Full Idea: Davidson thinks that Frege's model for a theory of semantic value (and thereby for a systematic theory of sense) is unsatisfactory, because it provides no useful or explanatory account of how sentence-meaning can be a function of word-meaning. | |
From: report of Donald Davidson (Truth and Meaning [1967]) by Alexander Miller - Philosophy of Language 8.1 | |
A reaction: Put like that, it is not clear to me how you could even start to explain how word-meaning contributes to sentence meaning. Try speaking any sentence slowly, and observe how the sentence meaning builds up. Truth is, of course, relevant. |
7769 | You can state truth-conditions for "I am sick now" by relativising it to a speaker at a time [Davidson, by Lycan] |
Full Idea: Davidson's response to the problem of how you would state truth conditions for "I am sick now" ...is to relativize its truth to a particular speaker and a time. | |
From: report of Donald Davidson (Truth and Meaning [1967]) by William Lycan - Philosophy of Language Ch.9 | |
A reaction: Lycan is not happy with this, but it seems a reasonable way to treat the truth of any statement containing indexicals. Never mind the 'truth conditions theory of meaning' - just ask whether "I am sick now" is true. |
11240 | The notion of analytic truth is absent in Aristotle [Aristotle, by Politis] |
Full Idea: The notion of analytic truth is conspicuously absent in Aristotle. | |
From: report of Aristotle (works [c.330 BCE]) by Vassilis Politis - Aristotle and the Metaphysics 1.5 | |
A reaction: Cf. Idea 11239. |
6179 | Should we assume translation to define truth, or the other way around? [Blackburn on Davidson] |
Full Idea: The concern of some philosophers has been expressed by saying that whereas Tarski took translation for granted, and sought to understand truth, Davidson takes truth for granted, and seeks to understand translation. | |
From: comment on Donald Davidson (Truth and Meaning [1967]) by Simon Blackburn - Oxford Dictionary of Philosophy p.82 | |
A reaction: We can just say that the two concepts are interdependent, but my personal intuitions side with Davidson. If you are going to take something as fundamental and axiomatic, truth looks a better bet than translation. |