Combining Texts

Ideas for 'Issues of Pragmaticism', 'Wittgenstein's 'Philosophical Investigations'' and 'Intro to 'Philosophy of Logic''

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3 ideas

19. Language / A. Nature of Meaning / 1. Meaning
The meaning or purport of a symbol is all the rational conduct it would lead to [Peirce]
     Full Idea: The entire intellectual purport of any symbol consists in the total of all modes of rational conduct which, conditionally upon all the possible different circumstances and desires, would ensue upon the acceptance of the symbol.
     From: Charles Sanders Peirce (Issues of Pragmaticism [1905], EP ii.246), quoted by Danielle Macbeth - Pragmatism and Objective Truth p.169 n1
     A reaction: Macbeth says pragmatism is founded on this theory of meaning, rather than on a theory of truth. I don't see why the causes of a symbol shouldn't be as much a part of its meaning as the consequences are.
19. Language / C. Assigning Meanings / 7. Extensional Semantics
Extensionalist semantics forbids reference to nonexistent objects [Jacquette]
     Full Idea: In extensionalist semantics only existent objects can be referred to, ...but in everyday thought and discourse we regularly and apparently without undue confusion speak about nonexistent objects.
     From: Dale Jacquette (Intro to 'Philosophy of Logic' [2002], §4)
     A reaction: This is the reason why Meinong, whose views are presented by Russell as absurd, are undergoing a revival. The full-blown view will even treat 'round squares' as objects about which we can reason - and why not? Don't open a shop which sells them.
Extensionalist semantics is circular, as we must know the extension before assessing 'Fa' [Jacquette]
     Full Idea: Extensional semantics is blatantly circular. For 'Fa' to be interpreted as true, we must know that object a belongs to the extension of the predicate F, so we must already know which objects belong to the extension.
     From: Dale Jacquette (Intro to 'Philosophy of Logic' [2002], §4)
     A reaction: I'm delighted to read this, because it was the first thought that occurred to me when I encountered the theory. Presumably this leads Quine to take predication as basic, because you can't break into the circle. Or, vote for intensionalism?