display all the ideas for this combination of texts
6 ideas
5825 | Speakers intend to refer to items that are the source of their information [Evans] |
Full Idea: In general, a speaker intends to refer to the item that is the dominant source of his associated body of information. | |
From: Gareth Evans (The Causal Theory of Names [1973], §II) | |
A reaction: This sounds like a theory of reference which fully preserves the spirit of traditional empiricism. Speakers refer to ideas which connect to the source of their underlying impressions. |
5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
Full Idea: A necessary (but not sufficient) condition for x's being the intended referent of S's use of a name is that x should be the source of the causal origin of the body of information that S has associated with the name. | |
From: Gareth Evans (The Causal Theory of Names [1973], §I) | |
A reaction: This is Evans's adaptation of Kripke's causal theory of names. This cries out for a counterexample. I say something about General Montgomery, having just listened to 'Monty's Double' give a talk, believing it was Montgomery? |
9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
Full Idea: The strong thesis (that descriptions are sufficient for reference) is outrageous. It would mean that if Mr X is wrongly introduced to me as Mr Y, then I truly say 'this is Mr Y' if X overwhelmingly satisfies descriptions of Y. | |
From: Gareth Evans (The Causal Theory of Names [1973], §I) | |
A reaction: [I omit some qualifying phrases] Evans says that probably no one ever held this view. It seems right. In the case of an electron it would seem that all the descriptions could be the same, except space-time location. Same electron as yesterday? |
20787 | A proposition is what can be asserted or denied on its own [Chrysippus] |
Full Idea: A proposition is what can be asserted or denied on its own, for example, 'It is day' or 'Dion is walking'. | |
From: Chrysippus (fragments/reports [c.240 BCE]), quoted by Diogenes Laertius - Lives of Eminent Philosophers 07.65 | |
A reaction: Note the phrase 'on its own'. If you say 'it is day and Dion is walking', that can't be denied on its own, because first the two halves must each be evaluated, so presumably that doesn't count as a stoic proposition. |
9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
Full Idea: Sometimes we use expressions with the overriding intention to conform to the use made of them by some other person or persons. I shall say we use the expression 'deferentially'; examples might be 'viol' or 'minuet'. | |
From: Gareth Evans (The Causal Theory of Names [1973], §II) | |
A reaction: I presume Evans wasn't very musical. This label sounds useful, if you wish to connect Grice's account of meaning with Putnam's externalist account of concepts, where deference to experts is crucial. Is all linguistic usage deferential? |
9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |
Full Idea: I think the Principle of Charity (maximise true beliefs) is unacceptable. The acceptable principle enjoins minimizing the attribution of inexplicable error and cannot be operated without a theory of the causation of belief for the creatures investigated. | |
From: Gareth Evans (The Causal Theory of Names [1973], §I) | |
A reaction: The normal principle of charity certainly seems on shaky ground if you think you have encountered a fairly normal tribe, when they in fact are in possession of the weirdest belief system on the entire planet. |