display all the ideas for this combination of texts
3 ideas
18368 | For all being, there is a potential proposition which expresses its existence and nature [Armstrong] |
Full Idea: The thesis of 'expressibility' says that for all being, there is a proposition (perhaps one never formulated by any mind at any time) that truly renders the existence and nature of this being. | |
From: David M. Armstrong (Truth and Truthmakers [2004], 02.3.2) | |
A reaction: [He credits Stephen Read 2000:68-9 for this] Armstrong accepts this, but I deny it. I can't make any sense of this vast plethora of propositions, each exactly expressing some minute nuance of the infinity complexity of all being. |
18370 | A realm of abstract propositions is causally inert, so has no explanatory value [Armstrong] |
Full Idea: We could not stand in any causal or nomic relation to a realm of propositions over and above the space-time world, ...so it is unclear that such a postulation is of any explanatory value. | |
From: David M. Armstrong (Truth and Truthmakers [2004], 02.6) | |
A reaction: I agree, and I like Armstrong's appeal to explanation as a criterion for whether we should make an ontological commitment here. I am baffled by anyone who thinks reality is crammed full of unarticulated propositions. Only a philosopher.... |
18285 | All translation loses some content (but language does not create reality) [Carnap] |
Full Idea: I do not believe in translatability without loss of content, and therefore I think that the content of a world description is influenced to a certain degree by choice of a language form. But that does not mean that reality is created through language. | |
From: Rudolph Carnap (Letters to Schlick [1935], 1935.12.04), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap 19 'Truth' | |
A reaction: It is a mistake to think Quine was the first to spot the interest of translation in philosophy of language. 'Does translation always lose content?' is a very nice question for focusing the problem. |