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4 ideas
14080 | Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J] |
Full Idea: Kaplan notes that the causal theory of reference can be understood in two quite different ways, as part of the semantics (involving descriptions of causal processes), or as metasemantics, explaining why a term has the referent it does. | |
From: report of David Kaplan (Dthat [1970]) by Jonathan Schaffer - Deflationary Metaontology of Thomasson 1 | |
A reaction: [Kaplan 'Afterthought' 1989] The theory tends to be labelled as 'direct' rather than as 'causal' these days, but causal chains are still at the heart of the story (even if more diffused socially). Nice question. Kaplan takes the meta- version as orthodox. |
20786 | Predicates are incomplete 'lekta' [Stoic school, by Diog. Laertius] |
Full Idea: Stoics place predicates among the incomplete 'lekta'. | |
From: report of Stoic school (fragments/reports [c.200 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.63 | |
A reaction: This seems to be the modern Fregean logician's concept of a predicate. |
23322 | Humans have rational impressions, which are conceptual, and are true or false [Stoic school, by Frede,M] |
Full Idea: For Stoics, all human impressions differ from animals in that they are rational. …They are impressions that something is the case, and hence are true or false. Their formation involves the use of concepts, and are thus also called 'thoughts' [noeseis]. | |
From: report of Stoic school (fragments/reports [c.200 BCE]) by Michael Frede - A Free Will 3 | |
A reaction: This is a pretty accurate account of my notion of a 'proposition'. Since many animals make judgements, I take them to entertain non-verbal propositions. I assume there are also propositions which are more internal, and thus not 'impressions'. |
20777 | Rhetoric has three types, four modes, and four sections [Stoic school, by Diog. Laertius] |
Full Idea: Stoics say rhetoric is tripartite. Part is deliberative, part forensic, part encomiastic. It is divided into invention, diction, organisation, and delivery. Rhetorical speech is divided into the introduction, exposition, counterargument and conclusion. | |
From: report of Stoic school (fragments/reports [c.200 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.42-3 | |
A reaction: The last bit is quite a good guide for a philosophical paper. |