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Ideas for 'Parmenides', 'The Art of Rhetoric' and 'The Rise of Analytic Philosophy 1879-1930'

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4 ideas

19. Language / C. Assigning Meanings / 4. Compositionality
Compositionality should rely on the parsing tree, which may contain more than sentence components [Potter]
     Full Idea: Compositionality is best seen as saying the semantic value of a string is explained by the strings lower down its parsing tree. It is unimportant whether a string is always parsed in terms of its own substrings.
     From: Michael Potter (The Rise of Analytic Philosophy 1879-1930 [2020], 05 'Sem')
     A reaction: That is, the analysis must explain the meaning, but the analysis can contain more than the actual ingredients of the sentence (which would be too strict).
'Direct compositonality' says the components wholly explain a sentence meaning [Potter]
     Full Idea: Some authors urge the strong notion of 'direct compositionality', which requires that the content of a sentence be explained in terms of the contents of the component parts of that very sentence.
     From: Michael Potter (The Rise of Analytic Philosophy 1879-1930 [2020], 05 'Sem')
     A reaction: The alternative is that meaning is fully explained by an analysis, but that may contain more than the actual components of the sentence.
Compositionality is more welcome in logic than in linguistics (which is more contextual) [Potter]
     Full Idea: The principle of compositionality is more popular among philosophers of logic than of language, because the subtle context-sensitivity or ordinary language makes providing a compositional semantics for it a daunting challenge.
     From: Michael Potter (The Rise of Analytic Philosophy 1879-1930 [2020], 21 'Lang')
     A reaction: Logicians love breaking complex entities down into simple atomic parts. Linguistics tries to pin down something much more elusive.
19. Language / F. Communication / 1. Rhetoric
Rhetoric is a political offshoot of dialectic and ethics [Aristotle]
     Full Idea: Rhetoric is a kind of offshoot of dialectic and of the study of ethics, and is quite properly categorized as political.
     From: Aristotle (The Art of Rhetoric [c.350 BCE], 1356a25)
     A reaction: Aristotle gives a higher status to rhetoric than Socrates and Plato did - and rightly, in my view. We have lost sight of it as a vital part of politics, and philosophers must fight for virtue in rhetoric, which requires right reason and fine principles.