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Ideas for 'Natural Kinds', 'Rights of Man' and 'Intro to 'Philosophy of Logic''

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3 ideas

19. Language / C. Assigning Meanings / 3. Predicates
Projectible predicates can be universalised about the kind to which they refer [Quine]
     Full Idea: 'Projectible' predicates are predicates F and G whose shared instances all do count, for whatever reason, towards confirmation of 'All F are G'. ….A projectible predicate is one that is true of all and only the things of a kind.
     From: Willard Quine (Natural Kinds [1969], p.115-6)
     A reaction: Both Quine and Goodman are infuriatingly brief about the introduction of this concept. 'Red' is true of all ripe tomatoes, but not 'only' of them. Hardly any predicates are true only of one kind. Is that a scholastic 'proprium'?
19. Language / C. Assigning Meanings / 7. Extensional Semantics
Extensionalist semantics forbids reference to nonexistent objects [Jacquette]
     Full Idea: In extensionalist semantics only existent objects can be referred to, ...but in everyday thought and discourse we regularly and apparently without undue confusion speak about nonexistent objects.
     From: Dale Jacquette (Intro to 'Philosophy of Logic' [2002], §4)
     A reaction: This is the reason why Meinong, whose views are presented by Russell as absurd, are undergoing a revival. The full-blown view will even treat 'round squares' as objects about which we can reason - and why not? Don't open a shop which sells them.
Extensionalist semantics is circular, as we must know the extension before assessing 'Fa' [Jacquette]
     Full Idea: Extensional semantics is blatantly circular. For 'Fa' to be interpreted as true, we must know that object a belongs to the extension of the predicate F, so we must already know which objects belong to the extension.
     From: Dale Jacquette (Intro to 'Philosophy of Logic' [2002], §4)
     A reaction: I'm delighted to read this, because it was the first thought that occurred to me when I encountered the theory. Presumably this leads Quine to take predication as basic, because you can't break into the circle. Or, vote for intensionalism?