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Ideas for 'works', 'What is the Source of Knowledge of Modal Truths?' and 'Modal and Anti-Luck Epistemology'

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8 ideas

2. Reason / A. Nature of Reason / 2. Logos
For Aristotle logos is essentially the ability to talk rationally about questions of value [Roochnik on Aristotle]
     Full Idea: For Aristotle logos is the ability to speak rationally about, with the hope of attaining knowledge, questions of value.
     From: comment on Aristotle (works [c.330 BCE]) by David Roochnik - The Tragedy of Reason p.26
2. Reason / A. Nature of Reason / 4. Aims of Reason
Aristotle is the supreme optimist about the ability of logos to explain nature [Roochnik on Aristotle]
     Full Idea: Aristotle is the great theoretician who articulates a vision of a world in which natural and stable structures can be rationally discovered. His is the most optimistic and richest view of the possibilities of logos
     From: comment on Aristotle (works [c.330 BCE]) by David Roochnik - The Tragedy of Reason p.95
2. Reason / D. Definition / 4. Real Definition
Aristotelian definitions aim to give the essential properties of the thing defined [Aristotle, by Quine]
     Full Idea: A real definition, according to the Aristotelian tradition, gives the essence of the kind of thing defined. Man is defined as a rational animal, and thus rationality and animality are of the essence of each of us.
     From: report of Aristotle (works [c.330 BCE]) by Willard Quine - Vagaries of Definition p.51
     A reaction: Compare Idea 4385. Personally I prefer the Aristotelian approach, but we may have to say 'We cannot identify the essence of x, and so x cannot be defined'. Compare 'his mood was hard to define' with 'his mood was hostile'.
2. Reason / D. Definition / 5. Genus and Differentia
Aristotelian definition involves first stating the genus, then the differentia of the thing [Aristotle, by Urmson]
     Full Idea: For Aristotle, to give a definition one must first state the genus and then the differentia of the kind of thing to be defined.
     From: report of Aristotle (works [c.330 BCE]) by J.O. Urmson - Aristotle's Doctrine of the Mean p.157
     A reaction: Presumably a modern definition would just be a list of properties, but Aristotle seeks the substance. How does he define a genus? - by placing it in a further genus?
2. Reason / D. Definition / 6. Definition by Essence
A definition of a circle will show what it is, and show its generating principle [Lowe]
     Full Idea: If the definition of a circle is based on 'locus of a point', this tells us what a circle is, and it does so by revealing its generating principle, what it takes for a circle to come into being.
     From: E.J. Lowe (What is the Source of Knowledge of Modal Truths? [2013], 6)
     A reaction: Lowe says that real definitions, as essences, do not always have to spell out a 'generating principle', but they do in this case. Another approach would be to try to map dependence relations between truths about circles, and see what is basic.
Defining an ellipse by conic sections reveals necessities, but not the essence of an ellipse [Lowe]
     Full Idea: Defining an ellipse in terms of the oblique intersection of a cone and a plane (rather than in terms of the sum of the distance between the foci) gives us a necessary property, but not the essence, because the terms are extrinsic to its nature.
     From: E.J. Lowe (What is the Source of Knowledge of Modal Truths? [2013], 6)
     A reaction: [compressed wording] Helpful and illuminating. If you say some figure is what results when one thing intersects another, that doesn't tell you what the result actually is. Geometrical essences may be a bit vague, but they are quite meaningful.
An essence is what an entity is, revealed by a real definition; this is not an entity in its own right [Lowe]
     Full Idea: An entity's essence is just what that entity is, revealed by its real definition. This isn't a distinct entity, but either the entity itself, or (my view) no entity at all. ..We should not reify essence, as that leads to an infinite regress of essences.
     From: E.J. Lowe (What is the Source of Knowledge of Modal Truths? [2013], 6)
     A reaction: The regress problem is a real one, if we wish to treat an essence as some proper and distinct part of an entity. If it is a mechanism, for example, the presumably a mechanism has an essence. No, it doesn't! Levels of explanation!
2. Reason / D. Definition / 11. Ostensive Definition
Simple things like 'red' can be given real ostensive definitions [Lowe]
     Full Idea: Is it true that we cannot say, non-circularly, what red is? We cannot find a complex synonym for it, but I think we can provide red with an ostensive real definition.
     From: E.J. Lowe (What is the Source of Knowledge of Modal Truths? [2013], 6)
     A reaction: I'm not quite sure how 'real' this definition would be, if it depends on observers (some of whom may be colourblind). In what sense is this act of ostensions a 'definition'? You must distinguish the colour from the texture or shape.