Combining Texts

Ideas for 'works', 'The Discourses' and 'Computing Machinery and Intelligence'

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4 ideas

2. Reason / A. Nature of Reason / 2. Logos
For Aristotle logos is essentially the ability to talk rationally about questions of value [Roochnik on Aristotle]
     Full Idea: For Aristotle logos is the ability to speak rationally about, with the hope of attaining knowledge, questions of value.
     From: comment on Aristotle (works [c.330 BCE]) by David Roochnik - The Tragedy of Reason p.26
2. Reason / A. Nature of Reason / 4. Aims of Reason
Aristotle is the supreme optimist about the ability of logos to explain nature [Roochnik on Aristotle]
     Full Idea: Aristotle is the great theoretician who articulates a vision of a world in which natural and stable structures can be rationally discovered. His is the most optimistic and richest view of the possibilities of logos
     From: comment on Aristotle (works [c.330 BCE]) by David Roochnik - The Tragedy of Reason p.95
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Reason itself must be compounded from some of our impressions [Epictetus]
     Full Idea: What is reason itself? Something compounded from impressions of a certain kind.
     From: Epictetus (The Discourses [c.56], 1.20.05)
     A reaction: This seems to be the only escape from the dead end attempts to rationally justify reason. Making reason a primitive absolute is crazy metaphysics.
2. Reason / A. Nature of Reason / 9. Limits of Reason
Because reason performs all analysis, we should analyse reason - but how? [Epictetus]
     Full Idea: Since it is reason that analyses and completes all other things, reason itself should not be left unanalysed. But by what shall it be analysed? ..That is why philosophers put logic first, just as when measuring grain we first examine the measure.
     From: Epictetus (The Discourses [c.56], 1.17.01)
     A reaction: The problem of the definitive metre rule in Paris. I say we have to test reason against the physical world, and the measure of reason is truth. Something has to be primitive, but reason is too vague for that role. Idea 23344 agrees with me!