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Ideas for 'The Fixation of Belief', 'Phil of Mathematics and Natural Science' and 'Aristotle on Matter'

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3 ideas

2. Reason / A. Nature of Reason / 4. Aims of Reason
Reason aims to discover the unknown by thinking about the known [Peirce]
     Full Idea: The object of reasoning is to find out, from the consideration of what we already know, something else which we do not know.
     From: Charles Sanders Peirce (The Fixation of Belief [1877], p. 7)
     A reaction: I defy anyone to come up with a better definition of reasoning than that. The emphasis is on knowledge rather than truth, which you would expect from a pragmatist. …Actually the definition doesn't cover conditional reasoning terribly well.
2. Reason / D. Definition / 4. Real Definition
Definitions formed an abstract hierarchy for Aristotle, as sets do for us [Fine,K]
     Full Idea: For us it is sets which constitute the most natural example of a hierarchical structure within the abstract realm; but for Aristotle it would have been definitions, via their natural division into genus and differentia.
     From: Kit Fine (Aristotle on Matter [1992], §1 n4)
     A reaction: I suppose everyone who thinks about reality in abstraction ends up with a hierarchy. Compare the hierarchy of angelic hosts, or Greek gods. Could we get back to the Aristotelian view, instead of sets, which are out of control at the top end?
2. Reason / D. Definition / 5. Genus and Differentia
Aristotle sees hierarchies in definitions using genus and differentia (as we see them in sets) [Fine,K]
     Full Idea: For us, sets constitute the most natural example of a hierarchical structure within the abstract realm. But for Aristotle it would have been definitions, via their natural division into genus and differentia.
     From: Kit Fine (Aristotle on Matter [1992], 1 n4)
     A reaction: Genus and differentia are only part of the story in Aristotle, and this remarks strikes me as perceptive. It is precisely the mapping of the explanatory hierarchy which Aristotle seeks in a good definition.