Combining Texts

Ideas for 'fragments/reports', 'fragments/reports' and 'Lectura'

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4 ideas

2. Reason / A. Nature of Reason / 2. Logos
Logos is common to all, but most people live as if they have a private understanding [Heraclitus]
     Full Idea: Although the universal law (logos) is common to all, the majority live as if they had understanding peculiar to themselves.
     From: Heraclitus (fragments/reports [c.500 BCE], B002), quoted by Sextus Empiricus - Against the Professors (six books) 7.133.4-
     A reaction: Heraclitus mentions 'logos' in just three fragments - this one, and Idea 15660 and Idea 424.
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Chrysippus said the uncaused is non-existent [Chrysippus, by Plutarch]
     Full Idea: Chrysippus said that the uncaused is altogether non-existent.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Plutarch - 70: Stoic Self-contradictions 1045c
     A reaction: The difficulty is to see what empirical basis there can be for such a claim, or what argument of any kind other than an intuition. Induction is the obvious answer, but Hume teaches us scepticism about any claim that 'there can be no exceptions'.
2. Reason / B. Laws of Thought / 5. Opposites
Beautiful harmony comes from things that are in opposition to one another [Heraclitus]
     Full Idea: That which is in opposition is in concert, and from things that differ comes the beautiful harmony.
     From: Heraclitus (fragments/reports [c.500 BCE], B008), quoted by Aristotle - Nicomachean Ethics 1155b04
A thing can have opposing tensions but be in harmony, like a lyre [Heraclitus]
     Full Idea: They do not understand how that which differs with itself is in agreement: harmony consists of opposing tensions, like that of the bow and the lyre.
     From: Heraclitus (fragments/reports [c.500 BCE], B051), quoted by Hippolytus - Refutation of All Heresies 9.9.2
     A reaction: Like squabbling couples who resent outside intervention. The remark suggests the virtues of 'dialectic', and may get to the heart of what philosophy is.