Combining Texts

Ideas for 'fragments/reports', 'Rationality in Action' and 'Naming and Necessity preface'

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5 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Theory involves accepting conclusions, and so is a special case of practical reason [Searle]
     Full Idea: Theoretical reason is typically a matter of accepting a conclusion or hypothesis on the basis of argument or evidence, and is thus a special case of practical reason.
     From: John Searle (Rationality in Action [2001], Ch.3.VII)
Entailment and validity are relations, but inference is a human activity [Searle]
     Full Idea: We must distinguish between entailment and validity as logical relations on the one hand, and inferring as a voluntary human activity on the other.
     From: John Searle (Rationality in Action [2001], Ch.1.II)
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Rationality is the way we coordinate our intentionality [Searle]
     Full Idea: The constraints of rationality ought to be thought of adverbially; they are a matter of the way in which we coordinate our intentionality.
     From: John Searle (Rationality in Action [2001], Ch.1.II)
Rationality is built into the intentionality of the mind, and its means of expression [Searle]
     Full Idea: Constraints of rationality are built into the structure of mind and language, specifically into the structure of intentionality and speech acts.
     From: John Searle (Rationality in Action [2001], Int xiv)
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Chrysippus said the uncaused is non-existent [Chrysippus, by Plutarch]
     Full Idea: Chrysippus said that the uncaused is altogether non-existent.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Plutarch - 70: Stoic Self-contradictions 1045c
     A reaction: The difficulty is to see what empirical basis there can be for such a claim, or what argument of any kind other than an intuition. Induction is the obvious answer, but Hume teaches us scepticism about any claim that 'there can be no exceptions'.