Combining Texts

Ideas for 'The Discourses', 'The Vocation of Man' and 'On What There Is'

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4 ideas

2. Reason / A. Nature of Reason / 8. Naturalising Reason
Reason itself must be compounded from some of our impressions [Epictetus]
     Full Idea: What is reason itself? Something compounded from impressions of a certain kind.
     From: Epictetus (The Discourses [c.56], 1.20.05)
     A reaction: This seems to be the only escape from the dead end attempts to rationally justify reason. Making reason a primitive absolute is crazy metaphysics.
The need to act produces consciousness, and practical reason is the root of all reason [Fichte]
     Full Idea: Consciousness of the real world proceeds from the need to act, not the other way around. …Practical reason is the root of all reason.
     From: Johann Fichte (The Vocation of Man [1800], 3.I)
     A reaction: Strongly agree with the last part. In my conceptual scheme 'sensible' behaviour (e.g. of animals) precedes, in every way, rational behaviour. Sensible attitudes to quantity and magnitude precede mathematical logic. Minds exist for navigation.
2. Reason / A. Nature of Reason / 9. Limits of Reason
Because reason performs all analysis, we should analyse reason - but how? [Epictetus]
     Full Idea: Since it is reason that analyses and completes all other things, reason itself should not be left unanalysed. But by what shall it be analysed? ..That is why philosophers put logic first, just as when measuring grain we first examine the measure.
     From: Epictetus (The Discourses [c.56], 1.17.01)
     A reaction: The problem of the definitive metre rule in Paris. I say we have to test reason against the physical world, and the measure of reason is truth. Something has to be primitive, but reason is too vague for that role. Idea 23344 agrees with me!
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Sufficient reason makes the transition from the particular to the general [Fichte]
     Full Idea: The principle of sufficient reason is the point of transition from the particular, which is itself, to the general, which is outside it.
     From: Johann Fichte (The Vocation of Man [1800], 1)
     A reaction: Not sure I understand this, but it seems worth passing on. Personally I would say that we have a knack of generalising, triggered when we spot patterns.