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Ideas for 'Wiener Logik', 'Persons, Character and Morality' and 'fragments/reports'

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4 ideas

2. Reason / A. Nature of Reason / 2. Logos
Logos is common to all, but most people live as if they have a private understanding [Heraclitus]
     Full Idea: Although the universal law (logos) is common to all, the majority live as if they had understanding peculiar to themselves.
     From: Heraclitus (fragments/reports [c.500 BCE], B002), quoted by Sextus Empiricus - Against the Professors (six books) 7.133.4-
     A reaction: Heraclitus mentions 'logos' in just three fragments - this one, and Idea 15660 and Idea 424.
2. Reason / B. Laws of Thought / 5. Opposites
Beautiful harmony comes from things that are in opposition to one another [Heraclitus]
     Full Idea: That which is in opposition is in concert, and from things that differ comes the beautiful harmony.
     From: Heraclitus (fragments/reports [c.500 BCE], B008), quoted by Aristotle - Nicomachean Ethics 1155b04
A thing can have opposing tensions but be in harmony, like a lyre [Heraclitus]
     Full Idea: They do not understand how that which differs with itself is in agreement: harmony consists of opposing tensions, like that of the bow and the lyre.
     From: Heraclitus (fragments/reports [c.500 BCE], B051), quoted by Hippolytus - Refutation of All Heresies 9.9.2
     A reaction: Like squabbling couples who resent outside intervention. The remark suggests the virtues of 'dialectic', and may get to the heart of what philosophy is.
2. Reason / D. Definition / 2. Aims of Definition
A simplification which is complete constitutes a definition [Kant]
     Full Idea: By dissection I can make the concept distinct only by making the marks it contains clear. That is what analysis does. If this analysis is complete ...and in addition there are not so many marks, then it is precise and so constitutes a definition.
     From: Immanuel Kant (Wiener Logik [1795], p.455), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap 1 'Conc'
     A reaction: I think Aristotle would approve of this. We need to grasp that a philosophical definition is quite different from a lexicographical definition. 'Completeness' may involve quite a lot.