Combining Texts

Ideas for 'Mahaprajnaparamitashastra', 'Intro to the Philosophy of Time' and 'From an Ontological Point of View'

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3 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
A theory with few fundamental principles might still posit a lot of entities [Heil]
     Full Idea: It could well turn out that a simpler theory - a theory with fewer fundamental principles - posits more entities than a more complex competitor.
     From: John Heil (From an Ontological Point of View [2003], 13.6)
     A reaction: See also Idea 4036. The point here is that you can't simply translate Ockham as 'keep it simple', as there are different types of simplicity. The best theory will negotiate a balance between entities and principles.
Parsimony does not imply the world is simple, but that our theories should try to be [Heil]
     Full Idea: A commitment to parsimony is not a commitment to a conception of the world as simple. The idea, rather, is that we should not complicate our theories about the world unnecessarily.
     From: John Heil (From an Ontological Point of View [2003], 13.6)
     A reaction: In other words, Ockham's Razor is about us, not about the world. It would be absurd to make the a priori assumption that the world has to be simple. Are we, though, creating bad theories by insisting that they should be simple?
2. Reason / F. Fallacies / 2. Infinite Regress
Vicious regresses force you to another level; non-vicious imply another level [Baron/Miller]
     Full Idea: A regress is vicious if the problem at level n can only be solved at level n+1; it is non-vicious if it can be solved at n, but the solution forces another level n+1, where the problem can be reformulated.
     From: Baron,S/Miller,K (Intro to the Philosophy of Time [2019], 2.3.2)
     A reaction: So in a vicious regress you chase the apparent solution, but never attain it. In the non-vicious you solve it, but then find you have a new problem. I think.