Combining Texts

Ideas for 'Mahaprajnaparamitashastra', 'The Empirical Stance' and 'Rationality'

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3 ideas

2. Reason / A. Nature of Reason / 1. On Reason
You can be rational with undetected or minor inconsistencies [Harman]
     Full Idea: Rationality doesn't require consistency, because you can be rational despite undetected inconsistencies in beliefs, and it isn't always rational to respond to a discovery of inconsistency by dropping everything in favour of eliminating that inconsistency.
     From: Gilbert Harman (Rationality [1995], 1.2)
     A reaction: This strikes me as being correct, and is (I am beginning to realise) a vital contribution made to our understanding by pragmatism. European thinking has been too keen on logic as the model of good reasoning.
2. Reason / A. Nature of Reason / 6. Coherence
A coherent conceptual scheme contains best explanations of most of your beliefs [Harman]
     Full Idea: A set of unrelated beliefs seems less coherent than a tightly organized conceptual scheme that contains explanatory principles that make sense of most of your beliefs; this is why inference to the best explanation is an attractive pattern of inference.
     From: Gilbert Harman (Rationality [1995], 1.5.2)
     A reaction: I find this a very appealing proposal. The central aim of rational thought seems to me to be best explanation, and I increasingly think that most of my beliefs rest on their apparent coherence, rather than their foundations.
We may end up with a huge theory of carefully constructed falsehoods [Fraassen]
     Full Idea: The specter that faces us is that we may end up having explained all that is dreamt of in our philosophies by intricately crafted postulates that are false.
     From: Bas C. van Fraassen (The Empirical Stance [2002], 1.5)
     A reaction: This is more persuasive that Idea 12769. People who cannot bear to live with a total absence of explanation (with Keats's 'negative capability') are most in danger from this threat.