display all the ideas for this combination of texts
6 ideas
224 | When questions are doubtful we should concentrate not on objects but on ideas of the intellect [Plato] |
Full Idea: Doubtful questions should not be discussed in terms of visible objects or in relation to them, but only with reference to ideas conceived by the intellect. | |
From: Plato (Parmenides [c.364 BCE], 135e) |
414 | Logos is common to all, but most people live as if they have a private understanding [Heraclitus] |
Full Idea: Although the universal law (logos) is common to all, the majority live as if they had understanding peculiar to themselves. | |
From: Heraclitus (fragments/reports [c.500 BCE], B002), quoted by Sextus Empiricus - Against the Professors (six books) 7.133.4- | |
A reaction: Heraclitus mentions 'logos' in just three fragments - this one, and Idea 15660 and Idea 424. |
416 | Beautiful harmony comes from things that are in opposition to one another [Heraclitus] |
Full Idea: That which is in opposition is in concert, and from things that differ comes the beautiful harmony. | |
From: Heraclitus (fragments/reports [c.500 BCE], B008), quoted by Aristotle - Nicomachean Ethics 1155b04 |
425 | A thing can have opposing tensions but be in harmony, like a lyre [Heraclitus] |
Full Idea: They do not understand how that which differs with itself is in agreement: harmony consists of opposing tensions, like that of the bow and the lyre. | |
From: Heraclitus (fragments/reports [c.500 BCE], B051), quoted by Hippolytus - Refutation of All Heresies 9.9.2 | |
A reaction: Like squabbling couples who resent outside intervention. The remark suggests the virtues of 'dialectic', and may get to the heart of what philosophy is. |
232 | Opposites are as unlike as possible [Plato] |
Full Idea: Opposites are as unlike as possible. | |
From: Plato (Parmenides [c.364 BCE], 159a) |
8937 | Plato's 'Parmenides' is the greatest artistic achievement of the ancient dialectic [Hegel on Plato] |
Full Idea: Plato's 'Parmenides' is the greatest artistic achievement of the ancient dialectic. | |
From: comment on Plato (Parmenides [c.364 BCE]) by Georg W.F.Hegel - Phenomenology of Spirit Pref 71 | |
A reaction: It is a long way from the analytic tradition of philosophy to be singling out a classic text for its 'artistic' achievement. Eventually we may even look back on, say, Kripke's 'Naming and Necessity' and see it in that light. |