Combining Texts
Ideas for
'Topics', 'Nature and Utility of Religion' and 'De Corpore (Elements, First Section)'
expand these ideas
|
start again
|
choose
another area for these texts
display all the ideas for this combination of texts
14 ideas
2. Reason / C. Styles of Reason / 1. Dialectic
12260
|
Dialectic starts from generally accepted opinions [Aristotle]
|
2. Reason / D. Definition / 1. Definitions
12291
|
There can't be one definition of two things, or two definitions of the same thing [Aristotle]
|
12292
|
Definitions are easily destroyed, since they can contain very many assertions [Aristotle]
|
2. Reason / D. Definition / 2. Aims of Definition
17237
|
Definitions of things that are caused must express their manner of generation [Hobbes]
|
2. Reason / D. Definition / 5. Genus and Differentia
12272
|
We describe the essence of a particular thing by means of its differentiae [Aristotle]
|
12279
|
The differentia indicate the qualities, but not the essence [Aristotle]
|
12283
|
In definitions the first term to be assigned ought to be the genus [Aristotle]
|
12289
|
The genera and the differentiae are part of the essence [Aristotle]
|
17239
|
Definition is resolution of names into successive genera, and finally the difference [Hobbes]
|
12261
|
Differentia are generic, and belong with genus [Aristotle]
|
12263
|
'Genus' is part of the essence shared among several things [Aristotle]
|
2. Reason / D. Definition / 6. Definition by Essence
12285
|
The definition is peculiar to one thing, not common to many [Aristotle]
|
2. Reason / D. Definition / 8. Impredicative Definition
17241
|
A defined name should not appear in the definition [Hobbes]
|
2. Reason / F. Fallacies / 3. Question Begging
17242
|
'Petitio principii' is reusing the idea to be defined, in disguised words [Hobbes]
|