Combining Texts
Ideas for
'Topics', 'Interview with Baggini and Stangroom' and 'The Ethics'
expand these ideas
|
start again
|
choose
another area for these texts
display all the ideas for this combination of texts
15 ideas
2. Reason / A. Nature of Reason / 3. Pure Reason
|
17194
|
Reason only explains what is universal, so it is timeless, under a certain form of eternity [Spinoza]
|
|
4840
|
Reason perceives things under a certain form of eternity [Spinoza]
|
2. Reason / A. Nature of Reason / 4. Aims of Reason
|
17213
|
In so far as men live according to reason, they will agree with one another [Spinoza]
|
2. Reason / B. Laws of Thought / 2. Sufficient Reason
|
4819
|
There is necessarily for each existent thing a cause why it should exist [Spinoza]
|
2. Reason / C. Styles of Reason / 1. Dialectic
|
12260
|
Dialectic starts from generally accepted opinions [Aristotle]
|
2. Reason / D. Definition / 1. Definitions
|
12291
|
There can't be one definition of two things, or two definitions of the same thing [Aristotle]
|
|
12292
|
Definitions are easily destroyed, since they can contain very many assertions [Aristotle]
|
2. Reason / D. Definition / 5. Genus and Differentia
|
12272
|
We describe the essence of a particular thing by means of its differentiae [Aristotle]
|
|
12279
|
The differentia indicate the qualities, but not the essence [Aristotle]
|
|
12283
|
In definitions the first term to be assigned ought to be the genus [Aristotle]
|
|
12289
|
The genera and the differentiae are part of the essence [Aristotle]
|
|
12261
|
Differentia are generic, and belong with genus [Aristotle]
|
|
12263
|
'Genus' is part of the essence shared among several things [Aristotle]
|
2. Reason / D. Definition / 6. Definition by Essence
|
12285
|
The definition is peculiar to one thing, not common to many [Aristotle]
|
2. Reason / E. Argument / 1. Argument
|
6856
|
Valid arguments can be rejected by challenging the premises or presuppositions [Martin,M]
|