display all the ideas for this combination of texts
4 ideas
| 4169 | Every true act of will is also at once and without exception a movement of the body [Schopenhauer] |
| Full Idea: Every true act of will is also at once and without exception a movement of the body. | |
| From: Arthur Schopenhauer (The World as Will and Idea [1819], II 018) | |
| A reaction: The word 'act' seems to beg the question (as does 'true'!). I am no longer sure that I know what an act of will is. Hobbes says there is no such thing. |
| 7187 | Schopenhauer was caught in Christian ideals, because he didn't deify his 'will' [Nietzsche on Schopenhauer] |
| Full Idea: Schopenhauer's interpretation of the in-itself as will was an essential step: but he didn't know how to deify the will, and remained caught in the moral, Christian ideal | |
| From: comment on Arthur Schopenhauer (The World as Will and Idea [1819]) by Friedrich Nietzsche - Writings from Late Notebooks 9[42] | |
| A reaction: Intriguingly, this seems to suggest that Nietzsche consciously sought to replace the absence of God with the human will, which strikes me as an odd, and very nineteenth century, idea. Loss of religion bothered them a lot. |
| 21365 | Only the will is thing-in-itself, seen both in blind nature and in human action [Schopenhauer] |
| Full Idea: Only the will is thing-in-itself. ...It appears in every blindly acting force of nature, and also in the deliberate conduct of man, and the great difference between the two concerns only the degree of the manifestation. | |
| From: Arthur Schopenhauer (The World as Will and Idea [1819], I 110), quoted by Christopher Janaway - Schopenhauer 3 'Will' | |
| A reaction: If will acts 'blindly' in forces of nature, then these seems to be the same concept as Nietzsche's 'will to power'. This seems to be heading towards Heidegger's Dasein, as a central and distinctive mode of being. |
| 4173 | If we were essentially intellect rather than will, our moral worth would depend on imagined motives [Schopenhauer] |
| Full Idea: If, as all philosophers imagine, the intellect is our actual nature and the will is arrived at through knowledge, then only the motive from which we imagined we were acting would decide our moral worth. Imagined and true motive would be indistinguishable. | |
| From: Arthur Schopenhauer (The World as Will and Idea [1819], II Supp) | |
| A reaction: A nice argument. If motive is morally decisive, it is certainly crucial to decide between real and imagined motive (especially since Freud). But uncontrollable motive seems morally irrelevant. |