display all the ideas for this combination of texts
7 ideas
20035 | Philosophy of action studies the nature of agency, and of deliberate actions [Stout,R] |
Full Idea: The philosophy of action is concerned with the nature of agency: what it is to be a full-blown agent, and what it is to realise one's agency in acting deliberately on things. | |
From: Rowland Stout (Action [2005], 1 'Being') | |
A reaction: 'Full-blown' invites the question of whether there could be a higher level of agency, beyond the capacity of human beings. Perhaps AI should design a theoretical machine that taps into those higher levels, if we can conceive of them. Meta-coherence! |
20084 | Agency is causal processes that are sensitive to justification [Stout,R] |
Full Idea: My conclusion is that wherever you can identify causal processes that are sensitive to the recommendations of systems of justification, there you have found agency. | |
From: Rowland Stout (Action [2005], 9b 'Conclusion') | |
A reaction: [the last paragraph of his book] Justification seems an awfully grand notion for a bee pollinating a flower, and I don't see human action as profoundly different. A reason might be a bad justification, but it might not even aspire to be a justification. |
20080 | If one action leads to another, does it cause it, or is it part of it? [Stout,R] |
Full Idea: When we do one action 'by' doing another, either the first action causes the process of the second, or the first action is part of the process of the second | |
From: Rowland Stout (Action [2005], 9 'What is by') | |
A reaction: Stout says the second view is preferable, because pressing a switch does not cause my action of turning on the light (though it does cause the light to come on). |
20061 | Mental states and actions need to be separate, if one is to cause the other [Stout,R] |
Full Idea: If psychological states and action results cannot be identified independently of one another, then it does not make sense to describe one as causing the other. | |
From: Rowland Stout (Action [2005], 5 'Conclusion') | |
A reaction: This summarises a widely cited unease about the causal theory of action. Any account in action theory will need to separate out some components and explain their interrelation. Otherwise actions are primitives, and we can walk away. |
20079 | Are actions bodily movements, or a sequence of intention-movement-result? [Stout,R] |
Full Idea: Are actions identical with bodily movements? Or are they identical with sequences of things starting inside the agent's mind with their intentions, going through their body movements and finishing with the external results being achieved? | |
From: Rowland Stout (Action [2005], 9 'What is action') | |
A reaction: If bodily movements are crucial, this presumably eliminates speech acts. Speech or writing may involve some movement, but the movement is almost irrelevant to the nature of the action. Telepathy would do equally well. |
20059 | I do actions, but not events, so actions are not events [Stout,R] |
Full Idea: I do not do an event; I do an action; so actions are not events. | |
From: Rowland Stout (Action [2005], 5 'Are actions') | |
A reaction: Sounds conclusive, but it places a lot of weight on the concepts of 'I' and 'do', which leaves room for some discussion. This point is opposed to the causal theory of action, because causation concerns events. |
20081 | Bicycle riding is not just bodily movement - you also have to be on the bicycle [Stout,R] |
Full Idea: You do not ride a bicycle just by moving your body in a certain way. You have to be on the bicycle to move in the right sort of way | |
From: Rowland Stout (Action [2005], 9 'Are body') | |
A reaction: My favourite philosophical ideas are simple and conclusive. He also observes that walking involves the ground being walked on. In complex actions 'feedback' with the environment is involved. |