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Ideas for 'fragments/reports', 'Walking the Tightrope of Reason' and 'Intensional Logic'

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4 ideas

21. Aesthetics / A. Aesthetic Experience / 3. Taste
Critics must be causally entangled with their subject matter [Fogelin]
     Full Idea: Critics must become causally entangled with their subject matter.
     From: Robert Fogelin (Walking the Tightrope of Reason [2003], Ch.6)
     A reaction: This remark is built on Hume's views. You may have a strong view about a singer, but it may be hard to maintain when someone plays you six rival versions of the same piece. I agree entirely with the remark. It means there are aesthetic experts.
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The word 'beautiful', when deprived of context, is nearly contentless [Fogelin]
     Full Idea: Like the word 'good', the word 'beautiful', when deprived of contextual support, is nearly contentless.
     From: Robert Fogelin (Walking the Tightrope of Reason [2003], Ch.6)
     A reaction: If I say with, for example, Oscar Wilde that beauty is the highest ideal in life, this doesn't strike me as contentless, but I still sympathise with Fogelin's notion that beauty is rooted in particulars.
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Saying 'It's all a matter to taste' ignores the properties of the object discussed [Fogelin]
     Full Idea: "It is all a matter of taste" may be an all-purpose stopper of discussions of aesthetic values, but it also completely severs the connection with the actual properties of the object under consideration.
     From: Robert Fogelin (Walking the Tightrope of Reason [2003], Ch.6)
     A reaction: This remark grows out of his discussion of Hume. I like this remark, which ties in with Particularism in morality, and with the central role of experiments in science. The world forces beliefs on us.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Stoics say that beauty and goodness are equivalent and linked [Chrysippus, by Diog. Laertius]
     Full Idea: Stoics say the beautiful is the only good. Good is an equivalent term to the beautiful; since a thing is good, it is beautiful; and it is beautiful, therefore it is good.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.1.59