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Ideas for 'Dissoi Logoi - on Double Arguments', 'works' and 'A Short History of Decay'

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5 ideas

22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
At a civilisation's peak values are all that matters, and people unconsciously live by them [Cioran]
     Full Idea: Epochs of apogee cultivate values for their own sake: life is only a means of realising them; the individual is not aware of living - he lives.
     From: E.M. Cioran (A Short History of Decay [1949], 3)
     A reaction: This is a very Nietzschean thought. Mind you, a crazed and dangerous crowd exhibits the same absorption in simple values.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Every apparent crime can be right in certain circumstances [Anon (Diss), by PG]
     Full Idea: It can be right, in certain circumstances, to steal, to break a solemn promise, to rob temples, and even (as Orestes did) to murder one's nearest and dearest.
     From: report of Anon (Diss) (Dissoi Logoi - on Double Arguments [c.401 BCE], §3) by PG - Db (ideas)
     A reaction: Not sure about the last one! I suppose you can justify any hideousness if the fate of the universe depends on it. It must be better to die than the perform certain extreme deeds.
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Values don't accumulate; they are ruthlessly replaced [Cioran]
     Full Idea: Values do not accumulate: a generation contributes something new only by trampling on what was unique in the preceding generation.
     From: E.M. Cioran (A Short History of Decay [1949], 6 'We')
     A reaction: That may seem true for a Frenchman or a Romanian, but it doesn't feel true of British culture, which seems to me to have accumulated values over the last five hundred years. Before 1500 it seems to me to be a foreign country. We may be near the end!
22. Metaethics / B. Value / 2. Values / g. Love
Lovers are hateful, apart from their hovering awareness of death [Cioran]
     Full Idea: As for lovers, they would be hateful if among their grimaces the presentiment of death did not hover.
     From: E.M. Cioran (A Short History of Decay [1949], 1 'Gamut')
     A reaction: A nice existential corrective, if you were planning to build an ethical system around a rather sentimental idea of love! If you are not gripped by a latent fear that your beloved may die, I doubt whether you are in love.
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
It is right to lie to someone, to get them to take medicine they are reluctant to take [Anon (Diss)]
     Full Idea: It is right to lie to your parents, in order to get them to take a good medicine they are reluctant to take.
     From: Anon (Diss) (Dissoi Logoi - on Double Arguments [c.401 BCE], §3)
     A reaction: I dread to think what the medicines were which convinced the writer of this. A rule such as this strikes me as dangerous. Justifiable in extreme cases. House on fire etc.