display all the ideas for this combination of texts
5 ideas
19628 | At a civilisation's peak values are all that matters, and people unconsciously live by them [Cioran] |
Full Idea: Epochs of apogee cultivate values for their own sake: life is only a means of realising them; the individual is not aware of living - he lives. | |
From: E.M. Cioran (A Short History of Decay [1949], 3) | |
A reaction: This is a very Nietzschean thought. Mind you, a crazed and dangerous crowd exhibits the same absorption in simple values. |
1563 | Every apparent crime can be right in certain circumstances [Anon (Diss), by PG] |
Full Idea: It can be right, in certain circumstances, to steal, to break a solemn promise, to rob temples, and even (as Orestes did) to murder one's nearest and dearest. | |
From: report of Anon (Diss) (Dissoi Logoi - on Double Arguments [c.401 BCE], §3) by PG - Db (ideas) | |
A reaction: Not sure about the last one! I suppose you can justify any hideousness if the fate of the universe depends on it. It must be better to die than the perform certain extreme deeds. |
19646 | Values don't accumulate; they are ruthlessly replaced [Cioran] |
Full Idea: Values do not accumulate: a generation contributes something new only by trampling on what was unique in the preceding generation. | |
From: E.M. Cioran (A Short History of Decay [1949], 6 'We') | |
A reaction: That may seem true for a Frenchman or a Romanian, but it doesn't feel true of British culture, which seems to me to have accumulated values over the last five hundred years. Before 1500 it seems to me to be a foreign country. We may be near the end! |
19614 | Lovers are hateful, apart from their hovering awareness of death [Cioran] |
Full Idea: As for lovers, they would be hateful if among their grimaces the presentiment of death did not hover. | |
From: E.M. Cioran (A Short History of Decay [1949], 1 'Gamut') | |
A reaction: A nice existential corrective, if you were planning to build an ethical system around a rather sentimental idea of love! If you are not gripped by a latent fear that your beloved may die, I doubt whether you are in love. |
1562 | It is right to lie to someone, to get them to take medicine they are reluctant to take [Anon (Diss)] |
Full Idea: It is right to lie to your parents, in order to get them to take a good medicine they are reluctant to take. | |
From: Anon (Diss) (Dissoi Logoi - on Double Arguments [c.401 BCE], §3) | |
A reaction: I dread to think what the medicines were which convinced the writer of this. A rule such as this strikes me as dangerous. Justifiable in extreme cases. House on fire etc. |