Combining Texts

Ideas for 'Dissoi Logoi - on Double Arguments', 'On the Genealogy of Ethics' and 'Being and Nothingness'

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2 ideas

22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
It is right to lie to someone, to get them to take medicine they are reluctant to take [Anon (Diss)]
     Full Idea: It is right to lie to your parents, in order to get them to take a good medicine they are reluctant to take.
     From: Anon (Diss) (Dissoi Logoi - on Double Arguments [c.401 BCE], §3)
     A reaction: I dread to think what the medicines were which convinced the writer of this. A rule such as this strikes me as dangerous. Justifiable in extreme cases. House on fire etc.
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Greeks and early Christians were much more concerned about food than about sex [Foucault]
     Full Idea: It is interesting to see the very slow move from the privileging of food, which was overwhelming in Greece, to interest in sex. Early Christians (and rules for monks) were more concerned with food. Sex only dominates from the seventeenth century.
     From: Michel Foucault (On the Genealogy of Ethics [1983], p.253)
     A reaction: Certainly the Greeks were obsessed with food, and the Sicilian Greeks were notorious for their love of it. Is it simply that food becomes more plentiful, or does female freedom lead to more sex? Puritanism hates the greatest pleasures the most.