display all the ideas for this combination of texts
4 ideas
23688 | Noncognitivism tries to avoid both naturalism and mysterious morality [Hacker-Wright] |
Full Idea: Noncognitivism is an attempt to avoid the alleged problems of naturalism without the mysteries of Moore's non-naturalism. | |
From: John Hacker-Wright (Philippa Foot's Moral Thought [2013], 1) | |
A reaction: R.M. Hare is the best example of this approach. Moore's Open Question argument was said to prove the Naturalistic Fallacy, which imagined that morality could be a feature of nature. It led Moore to platonism. I prefer Philippa Foot. |
22512 | Acts are voluntary if done knowingly, by the agent, and in his power to avoid it [Aristotle] |
Full Idea: Whatever a man does - not in ignorance, and through his own agency - when it is in his power not to do it, must be voluntary, and that is what voluntary is. | |
From: Aristotle (Eudemian Ethics [c.333 BCE], 1225b08) | |
A reaction: This is the conclusion of the Eudemian discussion of responsibility. This is a definition by necessary and sufficient conditions. How can you be sure that something is in your power not to do? |
22509 | What is natural for us is either there at birth, or appears by normal processes [Aristotle] |
Full Idea: By these marks we distinguish what comes naturally: everything that is there straightaway as soon as something comes to be, and all that occurs to us if growth is allowed to proceed normally - such as greying hair, ageing, and the like. | |
From: Aristotle (Eudemian Ethics [c.333 BCE], 1224b32) | |
A reaction: The word 'normal' has to do a lot of work here. Presumably jaundice in a neonate is not included. Or later hereditary diseases. |
6559 | Aristotle never actually says that man is a rational animal [Aristotle, by Fogelin] |
Full Idea: To the best of my knowledge (and somewhat to my surprise), Aristotle never actually says that man is a rational animal; however, he all but says it. | |
From: report of Aristotle (works [c.330 BCE]) by Robert Fogelin - Walking the Tightrope of Reason Ch.1 | |
A reaction: When I read this I thought that this database would prove Fogelin wrong, but it actually supports him, as I can't find it in Aristotle either. Descartes refers to it in Med.Two. In Idea 5133 Aristotle does say that man is a 'social being'. But 22586! |