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Ideas for 'works', 'The Discourses' and 'Kant's Analytic'

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3 ideas

22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Aristotle never actually says that man is a rational animal [Aristotle, by Fogelin]
     Full Idea: To the best of my knowledge (and somewhat to my surprise), Aristotle never actually says that man is a rational animal; however, he all but says it.
     From: report of Aristotle (works [c.330 BCE]) by Robert Fogelin - Walking the Tightrope of Reason Ch.1
     A reaction: When I read this I thought that this database would prove Fogelin wrong, but it actually supports him, as I can't find it in Aristotle either. Descartes refers to it in Med.Two. In Idea 5133 Aristotle does say that man is a 'social being'. But 22586!
We consist of animal bodies and god-like reason [Epictetus]
     Full Idea: We have these two elements mingled within us, a body in common with the animals, and reason and intelligence in common with the gods.
     From: Epictetus (The Discourses [c.56], 1.03.03)
     A reaction: This is what I call Human Exceptionalism, but note that it doesn't invoke a Christian soul or spiritual aspect. This separation of reason goes back at least to Plato. High time we stopped thinking this way. Animals behave very sensibly.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Every species produces exceptional beings, and we must just accept their nature [Epictetus]
     Full Idea: In every species nature produces some exceptional being, in oxen, in dogs, in bees, in horses. We do not say to them 'Who are you?' It will tell you 'I am like the purple in the robe. Do not expect me to be like the rest, or find fault with my nature'.
     From: Epictetus (The Discourses [c.56], 3.01.23)
     A reaction: This idea began with Aristotle's 'great soul', and presumably culminates in Nietzsche, who fills in more detail. In the modern world such people are mostly nothing but trouble.