Combining Texts

Ideas for 'works', 'Nietzsche's Immoralism' and 'De Anima'

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3 ideas

22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Unlike aesthetic evaluation, moral evaluation needs a concept of responsibility [Foot]
     Full Idea: Moral, as opposed to aesthetic, evaluation does require some distinction between actions for which we are responsible and those for which we are not responsible.
     From: Philippa Foot (Nietzsche's Immoralism [1991], p.154)
     A reaction: It is hard to disagree with this, but difficult to give a precise account of responsibility, probably because it is not an all-or-nothing matter. If we accept responsibility for our controlled actions, why not for our considered aesthetic judgements?
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Aristotle never actually says that man is a rational animal [Aristotle, by Fogelin]
     Full Idea: To the best of my knowledge (and somewhat to my surprise), Aristotle never actually says that man is a rational animal; however, he all but says it.
     From: report of Aristotle (works [c.330 BCE]) by Robert Fogelin - Walking the Tightrope of Reason Ch.1
     A reaction: When I read this I thought that this database would prove Fogelin wrong, but it actually supports him, as I can't find it in Aristotle either. Descartes refers to it in Med.Two. In Idea 5133 Aristotle does say that man is a 'social being'. But 22586!
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
Pleasure and pain are perceptions of things as good or bad [Aristotle]
     Full Idea: To experience pleasure or pain is to be active with the perceptive mean in relation to good or bad as such.
     From: Aristotle (De Anima [c.329 BCE], 431a10)
     A reaction: A bizarre view which is interesting, but strikes me as wrong. We are drawn towards pleasure, but judgement can pull us away again, and 'good' is in the judgement, not in the feeling.