Combining Texts

Ideas for 'works', 'Phaedrus' and 'Causality: Reductionism versus Realism'

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3 ideas

22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The two ruling human principles are the natural desire for pleasure, and an acquired love of virtue [Plato]
     Full Idea: In each one of us there are two ruling and impelling principles: a desire for pleasure, which is innate, and an acquired conviction which causes us to aim at excellence.
     From: Plato (Phaedrus [c.366 BCE], 237d)
     A reaction: This division is too neat and simple. An obsession with pleasure I would take to be acquired. If you set out to do something, I think there is an innate desire to do it well.
Aristotle never actually says that man is a rational animal [Aristotle, by Fogelin]
     Full Idea: To the best of my knowledge (and somewhat to my surprise), Aristotle never actually says that man is a rational animal; however, he all but says it.
     From: report of Aristotle (works [c.330 BCE]) by Robert Fogelin - Walking the Tightrope of Reason Ch.1
     A reaction: When I read this I thought that this database would prove Fogelin wrong, but it actually supports him, as I can't find it in Aristotle either. Descartes refers to it in Med.Two. In Idea 5133 Aristotle does say that man is a 'social being'. But 22586!
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Most pleasure is release from pain, and is therefore not worthwhile [Plato]
     Full Idea: Life is not worth living for pleasures whose enjoyment entirely depends on previous sensation of pain, like almost all physical pleasures.
     From: Plato (Phaedrus [c.366 BCE], 258e)
     A reaction: Eating exotic food which is hard to obtain? (Pay someone to obtain it). Rock climbing. Training for sport.