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Ideas for 'works', 'Quaestiones Disputatae de Malo' and 'Eight Theories of Ethics'

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3 ideas

22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
The chain of consequences may not be the same as the chain of responsibility [Graham]
     Full Idea: From a utilitarian point of view, the error of Archduke Ferdinand's driver (he turned up a cul-de-sac) was the worst in history, ...but the chain of consequences may not be the same as the chain of responsibility.
     From: Gordon Graham (Eight Theories of Ethics [2004], Ch.7)
     A reaction: Can you cause something, and yet not be responsible for it? The driver was presumably fully conscious, rational and deliberate. He must share the responsibility for catastrophe, just as he shares in the causing of all the consequences.
Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas]
     Full Idea: If we are not free to will in any way, but are compelled, everything that makes up ethics vanishes: pondering action, exhorting, commanding, punishing, praising, condemning.
     From: Thomas Aquinas (Quaestiones Disputatae de Malo [1271], Q6.reply)
     A reaction: If doesn't require some magical 'free will' to avoid compulsions. All that is needed is freedom to enact your own willing, rather than someone else's.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Aristotle never actually says that man is a rational animal [Aristotle, by Fogelin]
     Full Idea: To the best of my knowledge (and somewhat to my surprise), Aristotle never actually says that man is a rational animal; however, he all but says it.
     From: report of Aristotle (works [c.330 BCE]) by Robert Fogelin - Walking the Tightrope of Reason Ch.1
     A reaction: When I read this I thought that this database would prove Fogelin wrong, but it actually supports him, as I can't find it in Aristotle either. Descartes refers to it in Med.Two. In Idea 5133 Aristotle does say that man is a 'social being'. But 22586!