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Ideas for 'fragments/reports', 'Epistemology Naturalized' and 'Writings from Late Notebooks'

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8 ideas

22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Morality is a system of values which accompanies a being's life [Nietzsche]
     Full Idea: By morality, I understand a system of valuations which is contiguous with a being's conditions of life.
     From: Friedrich Nietzsche (Writings from Late Notebooks [1887], 36[264])
     A reaction: It needs to be added that the values influence and control the life. Note that this defines morality as neither the qualities of character of virtue theory, nor the rules for conduct of deontology and utilitarianism. Morality MUST be rooted in values.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
Morality is merely interpretations, which are extra-moral in origin [Nietzsche]
     Full Idea: My main proposition: there are no moral phenomena, there is only a moral interpretation of those phenomena. This interpretation itself is of extra-moral origin.
     From: Friedrich Nietzsche (Writings from Late Notebooks [1887], 02[165])
     A reaction: The origin will, of course, be the 'will to power', which is the drive for survival, linking Nietzsche with sociobiology or evolutionary psychology.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Fate initiates general causes, but individual wills and characters dictate what we do [Chrysippus]
     Full Idea: The order and reason of fate set in motion the general types and starting points of the causes, but each person's own will [or decisions] and the character of his mind govern the impulses of our thoughts and minds and our very actions.
     From: Chrysippus (fragments/reports [c.240 BCE]), quoted by Aulus Gellius - Noctes Atticae 7.2.11
     A reaction: So if you try and fail it was fate, but if you try and succeed it was you?
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Values are innate and inherited [Nietzsche]
     Full Idea: Valuations are innate (despite Locke!), inherited.
     From: Friedrich Nietzsche (Writings from Late Notebooks [1887], 01[21])
     A reaction: This would conform with Charles Taylor's views (e.g. Idea 4002). But how are we sheep ever going to fall in with the values of our Superman when he arrives, if we are stuck with our own innate values?
Our values express an earlier era's conditions for survival and growth [Nietzsche]
     Full Idea: The feeling of value is always antiquated, it expresses a much earlier era's conditions for survival and growth.
     From: Friedrich Nietzsche (Writings from Late Notebooks [1887], 10[23])
     A reaction: Nice. I myself grew up in the aftermath of the Second World War. Have I ingested values that were created for that era, and are no longer required?
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Human purpose is to contemplate and imitate the cosmos [Chrysippus]
     Full Idea: The human being was born for the sake of contemplating and imitating the cosmos.
     From: Chrysippus (fragments/reports [c.240 BCE]), quoted by M. Tullius Cicero - On the Nature of the Gods ('De natura deorum') 2.37
     A reaction: [This seems to be an idea of Chrysippus] Remind me how to imitate the cosmos. Presumably this is living according to nature, but that becomes more obscure when express like this.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Stoics say justice is a part of nature, not just an invented principle [Chrysippus, by Diog. Laertius]
     Full Idea: Stoics say that justice exists by nature, and not because of any definition or principle.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.1.66
     A reaction: cf Idea 3024. Stoics thought that nature is intrinsically rational, and therein lies its justice. 'King Lear' enacts this drama about whether nature is just.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Only nature is available to guide action and virtue [Chrysippus]
     Full Idea: What am I to take as the principle of appropriate action and raw material for virtue if I give up nature and what is according to nature?
     From: Chrysippus (fragments/reports [c.240 BCE]), quoted by Plutarch - On Common Conceptions 1069e
     A reaction: 'Nature' is awfully vague as a guideline, even when we are told nature is rational. I can only make sense of it as 'human nature', which is more Aristotelian than stoic. 'Go with the flow' and 'lay the cards you are dealt' might capture it.