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Ideas for 'fragments/reports', 'Discourse on the Origin of Inequality' and 'Inexpressible Properties and Propositions'

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22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Rational morality is OK for brainy people, but ordinary life can't rely on that [Rousseau]
     Full Idea: Although it might be appropriate for Socrates and minds of his stature to acquire virtue through reason, the human race would long ago have ceased to exist, if its preservation had depended solely on the reasonings of its members.
     From: Jean-Jacques Rousseau (Discourse on the Origin of Inequality [1754], Part I)
     A reaction: He takes our natural compassion to be the basis of morality. Hume combines that with a natural social prudence. Apes live successfully together in groups, without a Socrates. See MacIntyre on the failure of reasoned morality.
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
If we should not mistreat humans, it is mainly because of sentience, not rationality [Rousseau]
     Full Idea: If I am obliged not to do any harm to my fellow man, it is less because he is a rational being than because he is a sentient being.
     From: Jean-Jacques Rousseau (Discourse on the Origin of Inequality [1754], Pref)
     A reaction: How should sentience and rationality be weighted here? Kant demands instrinsic respect for beings on the grounds of their rationality. What could ever justify doing needless harm to anything? An open goal for virtue theory here.