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4 ideas
7667 | There are two sides to men - the pleasantly social, and the violent and creative [Diderot, by Berlin] |
Full Idea: Diderot is among the first to preach that there are two men: the artificial man, who belongs in society and seeks to please, and the violent, bold, criminal instinct of a man who wishes to break out (and, if controlled, is responsible for works of genius. | |
From: report of Denis Diderot (works [1769], Ch.3) by Isaiah Berlin - The Roots of Romanticism | |
A reaction: This has an obvious ancestor in Plato's picture (esp. in 'Phaedrus') of the two conflicting sides to the psuché, which seem to be reason and emotion. In Diderot, though, the suppressed man has virtues, which Plato would deny. |
24149 | Values need a perspective, of preserving some aspect of life [Nietzsche] |
Full Idea: All value judgements involve a particular perspective: preservation of the individual, a community, a race, a state, a church, a belief, a culture. | |
From: Friedrich Nietzsche (Unpublished Notebooks 1884-85 [1884], 26[119]) | |
A reaction: This chimes in with my Aristotelian view of value, as arising out of the thing valued, rather than descending on it from outside. I think more than mere 'preservaation' is at stake. Fostering, cherishing. |
24148 | If you love something, it is connected with everything, so all must be affirmed as good [Nietzsche] |
Full Idea: To appreciate and love anything, I must understand it as absolutely necessarily connected with everything that is - therefore I must affirm the goodness of all existence for its own sake. | |
From: Friedrich Nietzsche (Unpublished Notebooks 1884-85 [1884], 26[117]) | |
A reaction: For those of you out there imagining that Nietzsche was a nihilist…… It's a plausible idea. You could hardly love your dog, but hate the whole universe. A true misanthrope would struggle to love one exceptional person. |
24135 | Egoism should not assume that all egos are equal [Nietzsche] |
Full Idea: Egoism! But no one has ever asked: what kind of ego! Instead, every person automatically assumes that the ego of every ego is equal. | |
From: Friedrich Nietzsche (Unpublished Notebooks 1884-85 [1884], 25[287]) | |
A reaction: This is his first step in his defence of some form of egoism. Presumably 'higher' people should be egoists, and the rest should join the herd. |