Combining Texts

Ideas for 'Lectures on the History of Philosophy', 'On Divination ('De divinatione')' and 'The Ethics'

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5 ideas

22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
We don't want things because they are good; we judge things to be good because we want them [Spinoza]
     Full Idea: In no case do we strive for, wish for, long for, or desire anything, because we deem it to be good, but on the other hand we deem a thing to be good, because we strive for it, wish for it, long for it, or desire it.
     From: Baruch de Spinoza (The Ethics [1675], III Pr 09)
     A reaction: Shocking, coming from a leading rationalist philosopher. It sounds more like Hume. Surely rationalism should put our capacity for judgement centre-stage? But Spinoza was a determinist. Is Kantian freedom of judgement required? Deterministic judgement?
22. Metaethics / B. Value / 2. Values / g. Love
Love is nothing else but pleasure accompanied by the idea of an external cause [Spinoza]
     Full Idea: Love is nothing else but pleasure accompanied by the idea of an external cause.
     From: Baruch de Spinoza (The Ethics [1675], III Pr 13)
     A reaction: Not a definition to give us inspirational guidance! Sounds like grumpy old Hobbes. This is the 'love' of a heroin addict for a syringe. Personally I see love as having a rational aspect, which puts it 'under the aspect of eternity' (as Spinoza said!).
Love is joy with an external cause [Spinoza]
     Full Idea: Love is joy with the accompanying idea of an external cause
     From: Baruch de Spinoza (The Ethics [1675], IV Pr 44)
     A reaction: This doesn't seem to quite capture the pain that some people find in love.
22. Metaethics / B. Value / 2. Values / i. Self-interest
Spinoza names self-interest as the sole source of value [Spinoza, by Stewart,M]
     Full Idea: Spinoza names self-interest as the sole source of value.
     From: report of Baruch de Spinoza (The Ethics [1675]) by Matthew Stewart - The Courtier and the Heretic Ch.10
     A reaction: This looks like a very seventeenth century view. There was a steady move from cynicism through to the optimism of the eighteenth century. I just don't agree that self-interest is the "sole" source of value, though we should never underestimate it.
22. Metaethics / B. Value / 2. Values / j. Evil
If our ideas were wholly adequate, we would have no concept of evil [Spinoza]
     Full Idea: If the human mind had none but adequate ideas, it would form no notion of evil.
     From: Baruch de Spinoza (The Ethics [1675], IV Pr 64)
     A reaction: There is some sort of notion of the wholly rational and benign community here, where living well is the single communal thought. It's sort of true. Good people don't even think about wickedness.